Much Will Be Required from the One Entrusted with Much

GOSPEL THOUGHTS

*Ordinary Season : Twenty Ninth Week:  Wednesday*

*Gospel :  Lk 12:39-48*

*First Reading : Eph 3:2-12*

*Responsorial Psalm : Isaiah 12:2-3, 4bcd, 5-6*

*Much Will Be Required from the One Entrusted with Much"*

*1) Higher Position Means Greater Responsibility*

The higher we rise in position, the more people depend on us and the greater the influence we have over their lives. 

A leader's decisions can encourage or discourage many people, build unity or create division, and promote justice or cause suffering.

Jesus reminds us that a position of authority is not a reason for pride but a call to greater responsibility. The more influence we possess, the more carefully we must use it.

Whether we are priests, religious superiors, teachers, parents, or civil leaders, we must ask ourselves whether our decisions benefit the people entrusted to us.

Do I consider my position a privilege to enjoy or a responsibility to fulfil?

*2) Authority Is a Trust, Not Personal Property*

Everything we possess—our position, talents, knowledge, wealth, and opportunities—is ultimately a gift entrusted to us. 

We are stewards, not absolute owners. The faithful steward in the Gospel takes care of the master's household rather than treating it as his personal property.

Similarly, authority should never become a means of satisfying personal ambitions, gaining admiration, or securing privileges. It must be exercised for the common good.

A superior should not use authority to demand special treatment. 

A teacher should not misuse influence over students. 

A parent should guide children with love rather than impose unreasonable control

Am I using what has been entrusted to me for the good of others or mainly for my own benefit?

*3) Greater Knowledge Means Greater Accountability*

Jesus distinguishes between those who know their master's will and those who do not. 

Those who know what is expected of them bear greater responsibility when they deliberately fail to act accordingly.

This is particularly challenging for people who are well educated, spiritually knowledgeable, or experienced in leadership. 

Knowing the truth increases our obligation to live by it. It is not enough to preach honesty while practising dishonesty, or to speak about forgiveness while refusing to forgive.

As Christians, we hear God's Word, participate in worship, and learn the teachings of Jesus. We must allow this knowledge to transform our conduct, decisions, and relationships.

Do I practise what I know and teach, or is there a gap between my words and my actions?

*4) Leadership Is a Call to Serve, Not to Dominate*

In the Gospel, Jesus condemns the servant who abuses his authority and mistreats those under his care. This shows that leadership becomes dangerous when it is separated from love and humility.

True leadership does not mean making others feel small. It means helping them grow, protecting their dignity, listening to their concerns, and guiding them towards what is good.

Jesus himself is our model: he came not to be served but to serve (Mk 10:45).

A leader should listen before making decisions, correct others without humiliating them, and use authority to build unity rather than fear.

Do people experience understanding, encouragement, and justice through my leadership, or do they experience fear and pressure?

*5) Faithfulness in Small Things Matters to God*

We often associate greatness with big achievements, important titles, public recognition, or visible success. But the Gospel places emphasis on the faithful servant who carries out his ordinary duties responsibly.

God sees the little things that others may overlook: keeping a promise, arriving on time, speaking the truth, helping someone in difficulty, and fulfilling our duties even when nobody is watching.

A person without a prestigious position can be more faithful than someone holding an important office.

We must not neglect small responsibilities while dreaming of greater positions. Faithfulness in ordinary duties prepares us to carry greater responsibilities.

Am I faithful in the little things, even when there is no praise, reward, or recognition?

*6) Misusing Power Is a Serious Offence Before God*

The unfaithful servant does not merely become careless; he begins to mistreat others. His failure reveals the seriousness of abusing power.

When those entrusted with responsibility exploit the weak, manipulate people, show favouritism, misuse resources, or silence legitimate criticism, they betray the trust given to them. 

The harm is especially serious because people may suffer precisely from those who were supposed to protect them.

The higher a person's position, the greater the potential consequences of such wrongdoing.

In our families, workplaces, institutions, and Church communities, we must treat everyone with dignity, especially those who cannot defend themselves or offer us any personal benefit.

Have I ever used my position, age, experience, or influence to intimidate, exploit, or unfairly treat another person?

*7) Every Responsibility Will One Day Be Accounted For*

The image of the master returning reminds us that our responsibilities are not temporary arrangements without consequences. 

One day, we must give an account of how we have lived and how we have treated others.

This is the gravity of Jesus' teaching: our choices matter eternally. Titles, wealth, popularity, and human approval cannot replace faithfulness before God.

Yet this warning is not intended to make us live in constant fear. It calls us to examine our lives honestly, repent when we fail, and begin again through God's grace.

We should regularly examine our conscience, correct our mistakes, seek forgiveness, and fulfil neglected duties instead of postponing conversion.

If I had to give an account of my responsibilities before God today, what would give me peace, and what would call me to change?

*8) True Greatness Is Measured by Service and Love*

The world often measures greatness by position, wealth, influence, and the number of people who obey us. 

Jesus offers a different standard: greatness is revealed in faithful service, humility, justice, and love.

The more we have received, the more generously we should share. The more we know, the more wisely we should guide. The more authority we possess, the more carefully we should protect others.

God does not expect everyone to accomplish the same things. He asks each person to be faithful according to the gifts, opportunities, and responsibilities entrusted to them.

We should use our position to uplift others, our knowledge to guide them, our resources to help those in need, and our influence to promote what is right.

At the end of my life, will people remember me mainly for the position I held or for the love, justice, and goodness I brought into their lives

The Gospel does not teach that people in higher positions are automatically more valuable or that God loves them less when they fail. Rather, it teaches that greater responsibility brings a greater obligation to act justly and faithfully.

*Prayer*

Lord Jesus, help me to understand the seriousness of the responsibilities you have entrusted to me. 

Keep me humble when I receive authority, faithful when I carry out my duties, and compassionate towards those who depend on me. 

Forgive me for the times I have misused my influence or neglected the good I could have done. 

Teach me to lead through service, to act with justice, and to use all my gifts for the good of others. May you find me a faithful and trustworthy servant when I stand before you. Amen

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Being Awake in the Third Watch of Life

GOSPEL THOUGHTS

*Ordinary Season : Twenty Ninth Week:  Tuesday*

*Gospel :  Luke 12: 35-38*

*First Reading : Ephesians 2:12-22*

*Responsorial Psalm : 85: 9-14*

*Being Awake in the Third Watch of Life*

*1) What does it mean to be awake in life?*

Being awake does not simply mean keeping our eyes open. A person may be physically awake but spiritually asleep. We can be busy with our daily activities and yet fail to recognise God's presence, the needs of others and the purpose of our lives.

To be awake in life means:

- *To be spiritually awake* : to remain close to God through prayer, faith and the Word of God.

- *To be morally awake* : to recognise the difference between right and wrong and choose what is good.

- *To be socially awake* : to notice the suffering of the poor, the lonely, the sick and the neglected.

- *To be emotionally awake* : to recognise the feelings of others and respond with compassion.

- *To be personally awake* : to examine our lives honestly and recognise where we need to change.

- *To be eternally awake* : to remember that life is a gift and that we must be ready to meet the Lord.

*Reflection:* It is possible to be awake to the world but asleep to God. We may know what is happening in politics, business and social media, yet fail to notice what is happening in our own hearts.

*2) What is the significance of the Third Watch?* 

In biblical times, the night was divided into watches during which guards remained alert. The precise hours depended on whether the Jewish or Roman system was followed. Under the Roman system, the second watch ran approximately from 9 p.m. to midnight, and the third from midnight to 3 a.m. These were hours when tiredness could easily overcome vigilance. 

*Why does Jesus specifically mention the second or third watch?*

Because true faithfulness is tested not only when waiting is easy, but also when waiting becomes difficult.

It is easy to pray when everything goes well. It is easy to be enthusiastic when our work is successful. It is easy to trust God when our prayers seem to be answered quickly.

But what happens when:

- Our prayers seem to go unanswered?

- Our work produces no visible results?

- We experience disappointment, sickness or loneliness?

- We grow tired of doing good?

- God seems silent, and we do not know when relief will come?

These are the moments when our faith is tested. The third watch reminds us to remain faithful even when the night seems long.

*Reflection:* God does not ask us to remain faithful only when the sun shines. He asks us to keep our lamps burning even in the darkness.

*3) What is the Third Watch of our life?*

*A) The third watch of youth* : Young people may struggle with uncertainty about their future, studies, careers, relationships and vocation. They may feel pressure to succeed or compare themselves with others.

*Message:* Stay awake. Do not lose your values while pursuing success. Keep the lamp of faith burning as you make important decisions

*B) The third watch of middle age* : People may carry the burdens of family responsibilities, financial pressures, professional challenges and caring for ageing parents. In the midst of these duties, prayer and personal relationships may be neglected.

*Message:* Stay awake. Do not become so busy building your career and providing for others that you forget God, your family and your own spiritual life.

*C) The third watch of old age* : Older people may experience physical weakness, loneliness, bereavement or the feeling that their most productive years are behind them.

*Message:* Stay awake. Your life still has meaning. Your prayers, wisdom, encouragement and loving presence remain valuable gifts to others.

*D) The third watch of suffering* : At any age, we may experience a dark period when we lose someone we love, face illness, experience failure or struggle with unanswered prayers.

*Message:* Stay awake. Darkness is not proof that God has abandoned you. Keep trusting, praying and taking the next faithful step.

The third watch can come at any age. It is not necessarily the last stage of life; it is any period when remaining faithful becomes difficult.

The important question is not, “How old am I?” but “Am I still spiritually awake?”

*4) Application to Daily Life* 

*A) Keep your lamp burning* : Jesus says, “Keep your lamps lit.” A lamp gives light in darkness. In our Christian life, the lamp represents our faith, hope and love. We keep our lamps burning through daily prayer, participation in the Eucharist, reading God's Word, receiving the sacraments and helping those in need.

*B) Be dressed for action* : This means being ready to do God's will rather than constantly postponing what we know is right.

We may say, “I will forgive tomorrow,” “I will help someone when I have more money,” or “I will return to prayer when I have more time.” But Christian life calls us to act today.

*C) Do not fall asleep spiritually* : Spiritual sleep can take many forms. We may become comfortable with our sins, indifferent to injustice, careless in our responsibilities or too proud to accept correction. We may attend Mass regularly but fail to practise forgiveness. We may pray daily but ignore a neighbour in need. Being awake means allowing our faith to influence our choices and our relationships.

*D) Remain faithful when the waiting is long* : The servants did not know when their master would return. Their responsibility was to remain ready. Similarly, we cannot always choose when our difficulties will end or when our prayers will be answered. But we can choose to remain faithful. Do not give up praying because an answer is delayed. Do not stop doing good because others fail to appreciate you. Do not abandon your values because dishonesty seems more profitable.

*E) Be ready to welcome the Lord* : The master in the parable returns unexpectedly. Jesus uses this image to remind His disciples to be ready for His coming. Christian readiness is not about living in fear, but about living faithfully each day. We prepare to meet the Lord by loving God, caring for our neighbours, forgiving those who hurt us and fulfilling our responsibilities.

*5) Deeper Reflection* 

*The darkest hour can reveal the strength of our faith* : It is easy to be faithful when life is comfortable. The real test comes when our prayers seem unanswered and our strength is fading.

*Do not allow waiting to become wasting* : The servants were waiting, but they were ready to open the door. Christian waiting is not passive inactivity. While waiting for God's answer, we can continue to pray, serve, forgive, work and love.

*Keep your lamp burning even if others have switched theirs off* : Do not allow the dishonesty of others to destroy your integrity. Do not allow hatred to destroy your capacity to love. Do not allow disappointment to destroy your hope.

*The Lord who comes to find us awake also comes to serve us* : One of the most beautiful details in this Gospel is that the master, upon finding his servants awake, invites them to the table and serves them himself (Luke 12:37).

*Do not wait until old age to awaken spiritually* : Some people postpone conversion, prayer and reconciliation, thinking that there will be time later. But we do not know how much time we have.

*6) Examination of conscience*

- Is my faith awake, or have I become spiritually indifferent?

- Do I keep my lamp burning through prayer and good works?

- Am I faithful even when my prayers seem unanswered?

- Have I become so busy that I neglect God and my loved ones?

- What good action am I postponing?

- Am I prepared to meet the Lord, whenever He calls me?

The third watch teaches us that Christian life is a journey of constant readiness. We do not know when the Lord will come, when our lives will change or when our earthly journey will end. But we can choose how we live today.

Keep your lamp burning through faith. Keep your heart awake through love. Keep your hands ready for service. Keep your hope alive through prayer.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Life Is More Than an Abundance of Possessions

GOSPEL THOUGHTS

*Ordinary Season : Twenty Ninth Week:  Monday*

*Gospel : Luke 12: 13-21*

*First Reading : Ephesians 2:1-10*

*Responsorial Psalm : 100: 1-5*

*Life Is More Than an Abundance of Possessions*

*1) Why does Jesus say that life is more than an abundance of possessions?*

Jesus does not condemn wealth itself. He warns us against making wealth the centre and purpose of our lives. The rich man in the parable had three major problems.

*A) He thought only about himself* : Notice his words: my crops, my barns, my grain, my goods, my soul.

He does not think about the workers who helped him, the poor who might need food, or the people with whom he could share his blessings. His world revolves around himself.

*Reflection:* A life centred only on “I, me and mine” becomes a life without room for others.

*B) He believed that possessions could guarantee happiness* : He thought that because he had enough wealth, he could enjoy peace and security for many years. But money could not guarantee the length of his life, freedom from suffering, or lasting happiness.

*Reflection:* Money can buy a comfortable bed, but not always peaceful sleep. It can buy medicine, but it cannot guarantee health. It can buy a house, but not necessarily a happy home.

*C) He prepared for the future but forgot eternity* : The rich man carefully planned where to store his harvest, but he never considered his relationship with God or his responsibility towards others. Planning for the future is wise. But planning only for earthly security while neglecting spiritual life is foolishness.

*Reflection:* We spend years preparing for retirement, but how much time do we spend preparing our hearts for eternity?

*2) In what does real life consist?*

Real life does not consist merely in what we own, but in who we become, whom we love, and how we use the blessings God has given us.

*A) Real life consists in our relationship with God* : Wealth may give us comfort, but only God can give our lives their deepest meaning. Prayer, faith, trust in Divine Providence and obedience to God's Word help us discover why we are here.

*Reflection:* Am I making room for God in my busy life, or am I too busy making a living to remember the One who gives me life?

*B) Real life consists in love and relationships* : At the end of life, people rarely regret that they did not buy one more possession. They are more likely to remember the love they shared, the people they cared for, and the time they spent with their families.

*Reflection:* What is the use of building a big house if we fail to build a loving family?

*C) Real life consists in sharing what we have* : The rich man stored his abundance for himself. A disciple of Jesus sees abundance as an opportunity to serve others. Our money, time, knowledge and talents become meaningful when they bring hope to those in need.

*Reflection:* The true value of our possessions is not merely what they can do for us, but what good they can do through us.

*D) Real life consists in contentment and gratitude* : Greed always says, “I need more.” Gratitude says, “I have received much, and I can share what I have.” A contented person can appreciate life's blessings without constantly comparing themselves with others.

*Reflection:* If I cannot be happy with what I have today, will having more tomorrow really make me happy?

*E) Real life consists in goodness and a meaningful legacy* : Our achievements may be forgotten, our possessions may pass into other hands, but the goodness we do can continue to influence lives. A life of honesty, forgiveness, compassion and generosity leaves a lasting legacy.

*Reflection:* One day, people may not remember how much wealth we accumulated, but will they remember how much love we gave?

*3) What does it mean to be “rich towards God”?*

Jesus concludes the parable with these words: “So it is with those who store up treasures for themselves but are not rich toward God.” (Luke 12:21)

To be rich towards God means to measure our lives according to God's values rather than the world's standards.

The world often measures success by wealth, property, position, influence and achievements. God looks at the heart: our faith, love, justice, mercy and generosity.

We become rich towards God when:

- We put God before greed.

- We share our blessings with the poor.

- We forgive instead of seeking revenge.

- We speak the truth even when lying would benefit us.

- We use our talents to serve rather than to dominate.

- We care for our families instead of sacrificing every relationship for success.

- We remain faithful to God in times of prosperity and difficulty.

- We use our resources responsibly and remember that we are stewards, not absolute owners, of God's gifts.

A person may be materially poor but spiritually rich. Another may be materially rich but spiritually poor. Our true richness depends on what occupies our hearts and how we live before God.

*4) Deeper Reflections*

*A) We are human beings, not human havings* : Modern society often teaches us that we become important when we own more things. We may judge people by their salary, property, position or social status. But Jesus invites us to look deeper. Our dignity does not come from what we own. It comes from being created in the image and likeness of God.

*B) The biggest barn may be a small heart* : The rich man wanted bigger barns because his possessions were increasing. But his heart did not grow with his wealth. He had enough room for his grain, but apparently no room for the poor. He had plans for his possessions, but no plans for generosity.

This is a danger that can affect anyone, rich or poor. We can keep accumulating things while our hearts become smaller through selfishness, jealousy and indifference. The real question is not, “How big is my barn?” but “How big is my heart?”

*C) Greed is not simply wanting more; it is never knowing what is enough* : There is nothing wrong with working hard, improving our lives or hoping for a better future. The problem begins when no amount of success satisfies us. We earn more, but we want more. We acquire more, but we compare ourselves with those who have more. Eventually, the pursuit of possessions consumes the very life those possessions were supposed to improve.

A greedy person asks, “How much more can I get?” A grateful person asks, “How much good can I do with what I have?”

*D) The rich man spoke to his soul, but forgot to speak to God* : He told himself, “Relax, eat, drink, be merry.” He believed he could arrange his future entirely according to his own plans. His mistake was not that he wanted rest or enjoyment. His mistake was that he treated life as though he were completely in control of it.

We plan, work, save and build. These are necessary. But life remains a gift, not a possession we can guarantee indefinitely.

Wisdom begins when we plan responsibly, live gratefully, love generously and remain humble before God.

*E) What we keep ends with us; what we give can live on* : The rich man's stored grain could not save him from death. His possessions remained on earth, while his life came to an end. Our money, property and belongings will eventually pass into other hands. But the education we provide, the poor we feed, the sick we comfort, the children we guide and the people we reconcile with can continue to bear fruit long after us.

Do not live merely to leave wealth behind. Live to leave goodness behind.

*F) The tragedy is not having wealth, but having wealth without wisdom* : A wealthy person can be a great blessing to society. Wealth can build schools, support hospitals, create employment, feed the hungry and help families live with dignity. Jesus does not condemn the rich man simply because he has a good harvest. His story challenges the man's self-centredness and his failure to recognise his dependence on God and his responsibility towards others.

The question is not whether we have possessions, but whether our possessions help us fulfil God's purpose.

*5) Examination of Conscience* 

- What occupies most of my thoughts: God, people, or possessions?

- Am I grateful for what I have, or constantly dissatisfied with what I lack?

- Does my prosperity make me more generous or more selfish?

- Do I give the poor a place in my budget, or only whatever happens to remain?

- Am I sacrificing my health, family and prayer life in the pursuit of success?

- If my possessions were taken away, would I still know who I am?

- If I were to stand before God today, what spiritual treasure could I offer Him?

Ultimately, life is not measured by the number of things we accumulate, but by the love we share, the lives we touch, the goodness we practise and the relationship we build with God.

The world measures the size of our barns. God measures the generosity of our hearts.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Human Being : Gods Image and Likeness - Coin : Caesars Image and Inscription

GOSPEL THOUGHTS

*Ordinary Season : Twenty Ninth Week:  Mission Sunday*

*Gospel :  Mt 22: 15-21*

*First Reading : Is 45: 1; 4-6*

*Responsorial Psalm : 96: 1-10* 

*Second Reading : 1 Thessalonians 1:1-5*

*Human Being : Gods Image and Likeness - Coin : Caesars Image and Inscription* 

*1) What does Caesar’s image and inscription on the coin mean?*

During Jesus’ time, Roman coins carried the emperor’s portrait and inscriptions identifying him by name and titles. The denarius often associated with this Gospel bore the image of Emperor Tiberius. The image and inscription had several meanings.

*A) The image represented the emperor’s authority* : The portrait identified the ruler who exercised political power over the territory. The coin reminded people that they lived under Roman rule.

*B) The inscription proclaimed his identity and status* : The words on Roman coins could identify the emperor and proclaim his titles. They communicated his position, authority, and sometimes claims associated with his power.

*C) The coin represented the economic system* : People used coins to buy and sell goods, pay wages, conduct business, and pay taxes. The emperor’s image was therefore present in the ordinary economic life of the people.

*D) The coin reminded people of their obligations to civil authority* : Jesus acknowledges that there are legitimate responsibilities towards civil society. Paying taxes is one such responsibility. His answer does not encourage people to ignore their civic duties.

However, Jesus also establishes a limit: Caesar is not God. Political authority and economic power do not possess the ultimate claim over human life.

The coin bears Caesar’s image, but Caesar does not own the human soul. The emperor may exercise political authority, but he cannot take the place of God.

*2) What are the implications of Caesar’s image and inscription today?*

The image of Caesar can help us reflect on the powers and influences that shape our lives today.

- *Money* can carry the image of Caesar. It can influence our decisions, relationships, and priorities.

- *Power* can carry the inscription of Caesar. It can tempt us to believe that we are superior to others.

- *Status* can carry the inscription of Caesar. Titles, positions, qualifications, and public recognition can become more important than character.

- *Success* can carry the image of Caesar. We may begin to measure people by their wealth, achievements, possessions, or social influence.

Money, authority, success, and recognition are not evil in themselves. They can be used for good. The danger arises when they become the ultimate measure of a person's worth.

A person may have a large bank balance but a small heart. A person may occupy a powerful position but lack compassion. A person may be admired by society but fail to respect the people closest to them. The coin can tell us how much money we possess, but it cannot tell us how much humanity we possess.

*3) What does it mean that human beings are made in the image and likeness of God?*

The foundation of this teaching is found in Genesis 1:26–27: “Let us make humankind in our image, according to our likeness.”

This means that every human being has a God-given dignity that cannot be measured by wealth, social position, education, physical appearance, or usefulness to society.

Being made in God’s image does not mean that we physically look like God. It means that we are created with spiritual and personal capacities that enable us to know and love God, to relate to others, to exercise freedom responsibly, and to live in holiness.

*A) Every human being has dignity* : The rich and the poor, the educated and the uneducated, the powerful and the powerless all possess human dignity. A person does not become more valuable because they own more money. Nor does a person lose dignity because they are poor, sick, elderly, disabled, or dependent on others. If I respect a rich person because of their wealth but ignore a poor person because of their poverty, I may be seeing the image of money rather than the image of God.

*B) We are called to reflect God’s character*  : God is loving, merciful, just, compassionate, faithful, and holy. We reflect God's image more clearly when these qualities become visible in our lives. When we forgive, people experience something of God's mercy. When we defend the oppressed, they experience something of God's justice. When we care for the abandoned, they experience something of God's compassion.

*C) Every human being deserves respect* : We cannot claim to honour God while humiliating the people created in God's image. St John reminds us of this connection in 1 John 4:20: if someone claims to love God while hating a brother or sister, that person's claim is contradictory. We cannot separate love of God from respect for our neighbour.

*D) We are called to become more like Christ* : Although every person is created in God's image, sin can distort the way we reflect that image. Christian life is a journey of conversion, allowing Christ to transform our attitudes, desires, decisions, and relationships. The goal is not simply to possess a Christian identity but to live in a Christlike manner.

*A deeper reflection:* God has placed His image in every human being. Our vocation is to make that image visible through our lives.

*4) Do we see the greatness of God or the greatness of the coin in human beings? - A Challenge on Mission Sunday*

This is perhaps the most challenging application of Jesus’ words to our modern world. We often say that a person is successful because they earn a high salary, own a large house, drive an expensive car, hold an influential position, or possess considerable wealth. 

But how often do we describe someone as great because they are honest, forgiving, generous, compassionate, and faithful?

Our society sometimes gives greater visibility to the image of money than to the image of God.

*A) We count money more carefully than we count human suffering.* : We carefully check our bank balance. We calculate our income and expenses. We notice when money is missing from our purse or account. But do we notice when kindness is missing from our relationships? Do we notice when an elderly person feels lonely, when a poor family lacks food, or when someone is silently suffering? We may become anxious about losing ₹1,000 but remain unconcerned about the suffering of a person standing before us.

*Question for reflection:* What makes me more uncomfortable: losing money or losing my humanity?

*B) We value people according to what they possess rather than who they are.*: When a wealthy person enters a room, people may rush to welcome them. When a poor person enters the same room, people may hardly notice. The wealthy person may receive a special seat, while the poor person is left standing. The influential person may be treated with honour, while the powerless person is ignored. But in God's eyes, human dignity is not determined by a bank statement. Jesus Himself identified with the hungry, thirsty, strangers, sick, and imprisoned (Matthew 25:31–46).

*Question for reflection:* When I look at a person, do I first see their wealth, position, and usefulness, or do I recognise a brother or sister created in God's image?

*C) We polish the coin but neglect the image of God within us.* : We spend time improving our appearance, decorating our homes, updating our possessions, and building our public image. There is nothing wrong with caring for these things. But do we invest equal effort in developing patience, humility, honesty, generosity, and prayerfulness? We may have a beautiful house but a divided family. We may wear expensive clothes but speak cruel words. We may have a respected title but treat our subordinates without dignity. The outside may shine while the inside needs conversion.

*Question for reflection:* Am I more concerned about how people see me than about the kind of person I am becoming before God?

*D) We allow money to become our master.* : Money is a useful servant, but a dangerous master. When money becomes our master, we may compromise honesty to earn more, neglect our family to advance our careers, exploit workers to increase profits, or refuse to help someone because generosity might reduce our savings.

Jesus warns in Matthew 6:24 that we cannot serve both God and wealth as rival masters. The problem is not that we possess money. The problem is when money possesses us.

*Question for reflection:* Do I use my money according to my values, or do I change my values to obtain more money?

*5) The contrast: Caesar’s image on the coin and God’s image in the human person*

*The Coin* : Bears Caesar’s image. Carries the emperor’s inscription. Has economic value. Can be earned, spent, lost, or stolen. Belongs to the world of material transactions.

*The Human Person* : Bears God’s image. Has God-given dignity. Has immeasurable personal worth. Must never be treated as a commodity. Is called to love, serve, and live in communion with God.

A coin has a price. A human being has a dignity that cannot be reduced to a price.

This contrast helps us examine the values of our society.

A coin may be important because of what we can purchase with it. A human being is important because of who they are before God.

A coin can be replaced by another coin. But a human person is not a disposable object.

A coin may lose its market value. But an elderly person's dignity does not decrease with age. A sick person's dignity does not disappear with illness. A poor person's dignity does not diminish because of poverty.

Therefore, the Christian question is not simply, How much is this person worth? It is, How can I honour the God-given dignity of this person?

*6) Mission Sunday : Our Mission - Recognize the Image & Likeness*

The Church's mission is not merely to preach about God but also to help people recognise God's image in every human being.

When missionaries educate children, care for the sick, serve the poor, defend human dignity, and reach out to people who are neglected, they proclaim that every person matters to God.

Mission begins when we learn to see people as God sees them.

If we see only the coin, we may ask, "What can this person give me?"

If we recognise God's image, we begin to ask, "What can I do to help this person live with dignity?"

If we see only the coin, we may measure people by their usefulness.

If we see God's image, we recognise their worth even when they cannot do anything for us.

The mission of a Christian is to make God's image more visible in a world increasingly fascinated by money, power, and possessions.

*7) Whose image do I carry?*

The coin bears Caesar's image, but the human being bears God's image. Caesar's image on the coin reminds us of political authority and economic responsibility. God's image in the human person reminds us of our dignity, vocation, and responsibility towards one another.

Jesus does not say that money has no place in our lives. He reminds us that money must remain in its proper place. We can use money, but we must never allow money to determine the worth of a human being. We can possess wealth, but wealth must never possess our hearts. We can hold positions of authority, but we must never forget that every person deserves respect. We can pursue success, but success should never come at the cost of our humanity.

The real tragedy is not that a person has little money. The tragedy is that a person may have plenty of money but very little love. The real poverty is not always an empty purse. Sometimes it is an empty heart. The real greatness is not measured by how much we own but by how much goodness we share.

Let us not allow the greatness of the coin to overshadow the greatness of God in the human person. The coin may carry Caesar's image, but our lives are called to reflect God's image. And when people encounter us, may they see not merely our wealth, our status, or our achievements, but something of the goodness, mercy, and love of God.

*8) Three questions for personal examination*

*What image do I carry?* Do my words, decisions, and relationships reflect the values of Caesar—power, greed, prestige—or the values of God—love, justice, humility, and compassion?

*What do I value most?* Am I more impressed by a person's wealth and position than by their integrity and goodness?

*What image do others see in me?* When people encounter me at home, at work, in the parish, or in society, do they experience something of God's love?

These questions invite us to examine not only our relationship with money but also the kind of people we are becoming.

*9) “One in Christ, United in Mission” - Restoring God's image in the world*

The theme “One in Christ, United in Mission” challenges us to do more than proclaim the Gospel with our lips. We must help restore the visibility of God's image in human relationships and society.

- When we feed the hungry, we honour God's image.

- When we educate a poor child, we affirm human dignity.

- When we welcome a stranger, we make God's hospitality visible.

- When we reconcile divided people, we become instruments of God's peace.

- When we stand beside the neglected, we remind the world that every person matters.

Mission is not simply about travelling to distant places to speak about Christ. It also means transforming the places where we live through the values of Christ. A missionary is someone who helps people discover their God-given dignity and experience God's love through concrete acts of service.

*10) Mission Sunday: Give to God the Things That Are God’s*

*Give God Your Heart* – Love Him wholeheartedly.

*Give God Your Time* – Make time for prayer and His mission.

*Give God Your Talents* – Use your gifts to serve others.

*Give God Your Wealth* – Share generously with the poor and support missionary work.

*Give God Your Hands* – Reach out to the needy and suffering.

*Give God Your Feet* – Go forth to proclaim the Gospel.

*Give God Your Lips* – Speak the Good News with courage and love.

*Give God Your Mind* – Think according to the values of the Gospel.

*Give God Your Will* – Say yes to His call, like Mother Mary.

*Give God Your Life* – Become a living witness to Christ through your words and actions.

“The coin bears Caesar’s image, but the human person bears God’s image. Do not value a human being by the money in their pocket; recognise the dignity of God’s image in their life.”

“Caesar's image may be stamped on a coin, but God's image is stamped on every human heart. Give Caesar his coin, give God your life, and give the world a living witness of Christ.”

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Acknowledgement and Denial Before the Angels of God

GOSPEL THOUGHTS

*Ordinary Season : Twenty Eighth Week:  Saturday*

*Gospel :  Luke 12: 8-12*

*First Reading : Ephesians 1:15-23*

*Responsorial Psalm : 8: 2-7*

*Acknowledgement and Denial Before the Angels of God*

*1) What does Jesus mean by acknowledgement and denial?*

Jesus invites us to examine our relationship with Him. Our faith is not merely something we keep in our hearts; it is something that should be visible in our words, decisions, relationships, and way of life. Acknowledgement means openly accepting Jesus as our Lord and Saviour, while denial means refusing to identify ourselves with Him or rejecting His truth through our words or actions.

Acknowledgement is more than saying, “I believe in Jesus.” It means allowing Jesus to influence how we live. Similarly, denial is not limited to saying, “I do not know Jesus.” We can also deny Him through our behaviour when we knowingly reject His teachings.

For example:

- When we defend a person who is being treated unjustly, we acknowledge Jesus.

- When we remain silent because we are afraid to stand for the truth, we may deny Him.

- When we forgive someone who has hurt us, we acknowledge Jesus.

- When we attend Mass but practise dishonesty in our daily dealings, our actions contradict the Jesus we profess.

Our Christian identity must be visible not only in our prayers but also in our conduct.

*2) What is the meaning of acknowledgement?*

Acknowledgement means recognizing Jesus publicly, faithfully, and practically.

*A) Acknowledgement through our words* : We acknowledge Jesus when we are not ashamed to profess our Christian faith. We speak about God with sincerity and bear witness to the Gospel when appropriate.

Peter acknowledged Jesus by declaring, “You are the Messiah, the Son of the living God” (Matthew 16:16). However, Peter later denied Jesus three times when he was afraid (Luke 22:54–62). This teaches us that even a person who professes great faith can fall when fear becomes stronger than conviction.

*B) Acknowledgement through our actions* : Our actions often speak louder than our words. A person may carry a Bible, wear a cross, attend daily Mass, and say many prayers. But if that person cheats others, humiliates the poor, spreads hatred, or refuses to forgive, the person's actions contradict the faith professed. Jesus reminds us that our lives must reflect His love.

*C) Acknowledgement through our courage* : Sometimes acknowledging Jesus requires courage. We may have to oppose corruption, defend the vulnerable, speak the truth, or refuse to participate in wrongdoing. A student who refuses to cheat in an examination, an employee who rejects a dishonest practice, or a person who stands beside someone being humiliated is giving witness to Christian values. Acknowledgement does not mean imposing our beliefs on others. It means witnessing to Christ with courage, humility, respect, and love.

*3) What is the meaning of denial?*

Denial is the refusal to stand with Jesus, His truth, or His values. It can happen in different ways.

*A) Denial through fear* : Peter loved Jesus, but when he feared being arrested or associated with Him, he denied knowing Him. We may behave similarly when we hide our Christian identity to gain acceptance or avoid criticism.

*B) Denial through indifference* : When we see someone suffering but refuse to help, we may deny the love of Christ through our indifference. Jesus identifies Himself with those who are hungry, thirsty, strangers, sick, and imprisoned (Matthew 25:35–40).

*C) Denial through hypocrisy* : We deny Jesus when our public religious identity contradicts our private behaviour. We may speak about honesty while practising dishonesty, preach forgiveness while holding grudges, or teach charity while exploiting others.

*D) Denial through deliberate rejection* : Sometimes we know what is right but deliberately choose what is wrong because it benefits us. When we repeatedly reject the Gospel in our decisions, we distance ourselves from Christ.

An important distinction: not every failure, moment of fear, or struggle means that we have deliberately denied Jesus. Peter's story shows that failure can be followed by repentance, forgiveness, and renewed commitment.

*4) What does it mean that Jesus will acknowledge us before the angels of God?*

Jesus promises that those who acknowledge Him before others will be acknowledged by Him before God's angels. This points towards the final judgement and the fulfilment of our relationship with Christ. Our earthly life has an eternal significance. The way we respond to Jesus matters, and He calls us to remain faithful to Him. The angels of God represent the heavenly court and God's presence. Jesus is assuring His disciples that their faithful witness is not forgotten, even when the world rejects or persecutes them.

There is also a profound contrast here:

- People may reject us, but Christ can welcome us.

- People may fail to appreciate our sacrifices, but God sees them.

- People may ridicule our faith, but our faithfulness matters in eternity.

*Reflection:* We often spend our lives trying to gain recognition from people. Jesus invites us to seek something greater: to live in such a way that we remain faithful to Him and receive His approval.

*5) Practical implications for our lives* 

*In the family* : Acknowledge Jesus through patience, forgiveness, fidelity, and respect. A Christian family is not one without problems, but one that seeks to solve problems in the spirit of Christ.

*At the workplace* : Acknowledge Jesus by being honest, responsible, fair, and compassionate. Our professional conduct can become a powerful witness to the Gospel.

*In society* : Acknowledge Jesus by respecting human dignity, defending the weak, refusing discrimination, and working for peace and justice.

*In the Church* : Acknowledge Jesus through sincere prayer, active service, unity, and concern for the poor. Church membership must lead to a Christ-centred life.

*6) Five deeper reflections on acknowledgement and denial* 

*Silence can sometimes become denial* : There are times when silence is wise, especially when speaking would cause unnecessary harm. But when we remain silent simply because we are afraid to defend the truth or a vulnerable person, our silence can become a denial of our Christian responsibility.

The question is not whether we speak loudly, but whether we have the courage to speak when love and justice require it.

*We can acknowledge Jesus at the altar and deny Him outside the church* : We may receive Jesus in the Eucharist and sing His praises during Mass. Yet, after leaving the church, we may refuse to forgive a neighbour, speak cruelly to a family member, or treat a poor person without dignity. This creates a contradiction between worship and life. The Jesus we receive at the altar must become visible in the way we treat people outside the church.

*Fear can make a believer deny what the heart believes* : Peter's denial teaches us that loving Jesus does not automatically make us courageous. Fear, pressure, and the desire for acceptance can weaken even sincere faith. Therefore, we must pray not only for faith but also for courage to live that faith.

*Our choices are a daily profession of faith* : Acknowledgement is not limited to dramatic moments such as persecution or public testimony. Every ordinary decision can become a profession of faith. When we choose truth over lies, forgiveness over revenge, generosity over selfishness, and service over pride, we acknowledge Jesus through our lives.

*Jesus does not want only our public identity; He wants our whole heart* : It is possible to appear religious before people while remaining far from God inwardly. Jesus calls us to a faith that is genuine, consistent, and rooted in love. Our goal is not merely to look like Christians but to become more Christlike.

*7) A final question for personal examination*

Do I acknowledge Jesus only in church, or also in my daily life?

Am I ashamed to identify myself as a Christian when I face opposition?

Have my words or actions denied the values Jesus taught?

When I fail, do I return to God with repentance, like Peter?

Do I allow the Holy Spirit to guide my conscience and strengthen my witness?

The Good News is that a past denial need not be the final word. Peter's life reminds us that a person who has failed can repent, be forgiven, and become a courageous witness to Christ.

Jesus does not ask us to be perfect before we begin following Him. He asks us to be faithful, to repent when we fail, and to allow the Holy Spirit to transform us.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Hypocrisy Is the Leaven of the Pharisees

GOSPEL THOUGHTS

*Ordinary Season : Twenty Eighth Week:  Friday*

*Gospel :  Luke 12:1-7*

*First Reading : Eph 1:11-16*

*Responsorial Psalm : 33:1-13*

*Hypocrisy Is the Leaven of the Pharisees*

*1) Why did Jesus call hypocrisy the leaven of the Pharisees?*

Jesus uses the image of leaven, or yeast, to explain how hypocrisy works. A small quantity of yeast can spread throughout a large amount of dough and change its nature. In the same way, a small amount of hypocrisy can gradually influence a person's thoughts, words, actions, relationships and spiritual life.

The Pharisees were known for their religious knowledge, observance of the Law and public displays of piety. However, Jesus often challenged the difference between their outward appearance and their inner attitudes. Some appeared righteous before others but neglected justice, mercy, love and sincerity.

The problem was not that the Pharisees practised religion, but that some used religion to create an appearance of holiness without allowing God's truth to transform their hearts. Jesus therefore warns us that hypocrisy is not merely a lie spoken with the lips; it is a contradiction between what we profess and what we practise.

*2) What is the implication of leaven as hypocrisy?*

*A) Leaven works secretly* : When yeast is mixed into dough, we may not immediately see its effect. Yet it gradually works from within. Hypocrisy also begins secretly. A person may initially hide a selfish motive, exaggerate a good deed or pretend to be more spiritual than he or she really is. Nobody may notice it at first. Gradually, however, dishonesty becomes a habit.

*Reflection:* What begins as a small compromise in private can eventually become a public way of life.

*B) A little leaven influences the whole dough* : A small amount of yeast can affect a large quantity of flour. Similarly, one dishonest attitude can influence many areas of our lives. For example, a person may begin by telling a small lie to protect his reputation. Later, he tells more lies to cover the first one. Eventually, he may find himself living behind a mask. Hypocrisy can spread from our speech to our decisions, from our relationships to our responsibilities, and even from our personal life to our religious life.

*Reflection* : We should never underestimate the power of a small sin that we repeatedly tolerate.

*C) Leaven changes the nature of the dough* :Yeast does not remain an isolated ingredient; it changes the dough. In a similar way, hypocrisy gradually changes our character. Initially, a person may feel uncomfortable pretending to be something he is not. But when pretence becomes habitual, the conscience may become less sensitive. The person begins to defend dishonesty instead of correcting it.

*Reflection:* The greatest danger of hypocrisy is not simply that we deceive others, but that we eventually deceive ourselves.

*D) Leaven spreads beyond its starting point* : Hypocrisy rarely affects only one person. A leader who preaches honesty but practises dishonesty can influence an entire family, institution or community. When people see that public image matters more than integrity, they may begin to imitate the same behaviour.

*Reflection:* Our example can either spread sincerity or spread hypocrisy.

*3)  Why is hypocrisy so dangerous?*

*A. Hypocrisy creates two lives* : A person begins to live one life before people and another before God. Before others, the person may appear prayerful, generous and honest. In private, however, he or she may behave in ways that contradict these values. The danger is that maintaining an image becomes more important than developing character.

*B) Hypocrisy destroys trust* : Trust takes years to build but can be destroyed by a single discovery of serious dishonesty. When people discover that our words and actions do not agree, they may begin to question even the good things we do. Hypocrisy damages not only our personal reputation but also the credibility of our family, Church and community.

*C. Hypocrisy weakens our conscience* : When we repeatedly justify our wrong actions, we gradually lose the ability to recognise them honestly. For example, someone who criticises another person for being selfish may refuse to share his own resources. Instead of admitting the contradiction, he finds excuses to defend himself. The more we justify our faults, the harder it becomes to change.

*D). Hypocrisy turns religion into a performance* : Prayer, fasting, charity and religious service are meant to bring us closer to God and our neighbour. But when we perform these acts mainly to gain praise, religion becomes a stage on which we seek applause. Jesus challenges this attitude throughout the Gospels. God is not impressed merely by the appearance of holiness; He desires a heart transformed by love.

*E) Hypocrisy makes us judges of others and excuses for ourselves* : One of the clearest signs of hypocrisy is applying one standard to others and a different standard to ourselves. We demand honesty from others but excuse our own lies. We expect forgiveness but refuse to forgive. We condemn another person's anger while justifying our own harshness. Jesus warns us against this double standard.

*4) Three powerful lessons from the image of leaven* 

*Lesson 1: Small compromises can produce great consequences.* : A small lie may appear harmless, but repeated lies can destroy trust. A small act of selfishness may seem insignificant, but habitual selfishness can damage relationships. Do not allow a small compromise to become a permanent character.

*Lesson 2: What is inside us eventually influences what comes out of us.* : Jesus teaches that the hidden reality of the heart matters. Our thoughts, motives and desires influence our words and actions. Instead of polishing only our outward behaviour, let us allow God to transform our inner attitudes.

*Lesson 3: We must remove hypocrisy before it spreads.* : If we discover a dishonest motive, we should acknowledge it before it becomes a habit. If we have hurt someone, we should seek reconciliation. If we have misused our position, we should take responsibility. The earlier we confront hypocrisy, the easier it is to begin again with sincerity.

*5) Am I leavening my surroundings with goodness or hypocrisy?* 

Leaven is a powerful image because it reminds us that our influence often works quietly. A sincere person can gradually inspire honesty, courage and compassion in others. A hypocritical person can gradually normalise pretence, selfishness and dishonesty.

The question is not only, “Am I a hypocrite?” It is also, “What am I spreading into the lives of the people around me?”

- When I speak, do I spread truth or falsehood?

- When I lead, do I spread integrity or double standards?

- When I practise religion, do I spread love or judgment?

- When I make a mistake, do I spread humility by admitting it, or pride by defending it?

- When nobody is watching, do I remain faithful to my values?

We are all capable of inconsistency. The Christian response is not to pretend that we are perfect, but to recognise our weaknesses, repent sincerely and seek God's grace to become more authentic. Jesus' warning is therefore both a challenge and an invitation. He asks us to remove the leaven of hypocrisy so that our lives may become a genuine witness to the Gospel.

Let us not spend our lives appearing holy before people. Let us strive to become sincere before God.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Fathers Killed the Prophets – Children Build Their Tombs

GOSPEL THOUGHTS

*Ordinary Season : Twenty Eighth Week:  Thursday*

*Gospel :  Luke 11:47-54*

*First Reading : Eph 1:1-10*

*Responsorial Psalm : 98: 1-6*

*Fathers Killed the Prophets – Children Build Their Tombs*

*1) The fathers killed the prophets, but the children build their tombs*

At first, this statement sounds strange. The fathers killed the prophets, but their children built beautiful tombs for them. Why does Jesus criticize the children for honouring the very prophets whom their ancestors persecuted? 

The problem was not the construction of the tombs. The problem was the contradiction between honouring the prophets after their death and rejecting God's message while the prophets were alive.

The prophets spoke God's truth, challenged injustice, exposed hypocrisy and called people to conversion. Their message was often uncomfortable, so they were rejected and persecuted. Later generations built monuments to them, but some continued the same behaviour by resisting the truth spoken by Jesus. In other words, they honoured the prophets with their hands but rejected their message with their hearts.

*2) Why does Jesus use this reality?*

Jesus uses this example to expose three spiritual dangers.

*A) Honouring the past while rejecting the present* : People may praise the courage of the prophets of the past but become uncomfortable when someone speaks the truth in their own time. For example, we admire St John the Baptist for speaking fearlessly against wrongdoing. But when someone corrects our own mistakes, we may become angry with that person.

We celebrate the saints who defended the poor, yet we may ignore the poor standing at our own doors. We honour Jesus on the cross, yet we may refuse to forgive the person who hurt us.

*B) Building tombs is easier than changing hearts* : Building a tomb is an external act. Accepting a prophet's message requires an internal conversion. It is possible to build magnificent churches, erect statues, celebrate feast days and organize grand religious ceremonies without allowing the Gospel to transform our attitudes. 

For example, we may honour a saint who served the poor while remaining indifferent to a poor family in our neighbourhood.

We may carry a statue of Our Lady in procession but refuse to speak kindly to a member of our own family. We may kiss the Bible but refuse to practise what it teaches.

*C) Rejecting correction can become a way of rejecting God* : The prophets were not always rejected because their message was false. Sometimes they were rejected because their message disturbed the comfort of those who heard it.

Even today, we may prefer people who praise us and avoid those who correct us. We may call a person troublesome simply because that person has pointed out an uncomfortable truth.

*3)  Why does Jesus speak so strongly?* 

Jesus is not simply condemning one generation for the sins of another. He is warning his listeners not to repeat the same pattern of behaviour. The history of God's people reveals a repeated cycle:

- God sends a messenger.

- The messenger speaks the truth.

- People feel uncomfortable.

- The messenger is rejected.

- Later generations praise that messenger.

- Yet the same rejection happens again.

Jesus wants to break this cycle. Jesus does not want us merely to admire the truth. He wants us to live the truth.

*4) How is this applicable to the present-day context?*

*A) We honour great people but ignore their values* : We erect statues of freedom fighters, social reformers and great leaders. Yet we may continue the very discrimination, corruption and injustice they fought against.

*B) We celebrate saints but neglect their spirituality* : We celebrate the feasts of saints who forgave their enemies, served the poor and defended the weak. But do we imitate their virtues in our daily lives?

*C) We silence people who speak uncomfortable truths* : In families, workplaces, institutions and society, people who expose mistakes may be labelled disloyal, negative or troublesome. Sometimes their motives deserve examination; at other times, their message reveals a problem we would rather hide.

*D) We teach values that we ourselves fail to practise* : Parents may teach children honesty but tell them to lie on the telephone. Leaders may demand discipline from others but make excuses for themselves. Religious people may preach forgiveness while holding grudges.

*5) Deeper Reflections* 

*A) The difference between a flower on a tomb and a change in the heart* : Imagine a person placing beautiful flowers on the grave of someone who always spoke the truth. The next day, that person tells a lie to protect a personal advantage. The flowers honour the dead, but the lie rejects the values for which the dead person stood.

*B) The tomb of a prophet can become a mirror* : When we hear about the people who persecuted God's messengers, we may easily condemn them. But Jesus invites us to examine ourselves. Perhaps we are not the people who killed the prophets of the past. Yet we may share their resistance to correction, their desire for comfort or their fear of losing power.

*C) The danger of inherited hypocrisy* : Children do not inherit only property, family names and traditions. They also learn attitudes, prejudices, habits and ways of treating others. If one generation practises discrimination, the next may normalize it. If parents use dishonesty to solve problems, children may learn that dishonesty is acceptable. If a family refuses to forgive, resentment may become a family tradition. But the cycle can be broken.

*D) Do not wait for a funeral to appreciate goodness* : How often do we recognize a person's goodness only after that person dies? During life, we may ignore their sacrifices, criticize their advice or take their presence for granted. After their death, we remember their kindness and speak lovingly about their virtues. Jesus' words encourage us to honour goodness while it is still among us.

*6) A deeper connection: The prophets, Jesus and the cross*

Jesus condemns the persecution of God's messengers, knowing that he himself is moving towards rejection and death. He is not merely defending the prophets of the past; he is continuing their mission of speaking God's truth. Like the prophets, Jesus confronts hypocrisy and calls people to conversion. Yet instead of welcoming his message, some leaders seek to trap him.

The cross becomes the ultimate expression of this conflict: humanity rejects the One sent to reveal God's love. But God responds not with revenge, but with forgiveness and resurrection. The Christian response, therefore, is not to become bitter towards those who reject the truth. It is to remain faithful to the truth while practising courage, humility and love.

*7) Questions for examination of conscience*

Whose advice have I rejected simply because it hurt my pride?

Do I honour saints and religious traditions without practising their values?

Have I silenced someone who was trying to correct me?

What unhealthy habit or prejudice am I passing on to the next generation?

Is there someone I need to appreciate, forgive or reconcile with today?

If Jesus spoke directly to me about my greatest weakness, would I listen or become defensive?

A beautiful tomb cannot compensate for a closed heart. A magnificent monument cannot replace a changed life. And the greatest way to honour God's messengers is to practise the message for which they lived.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*