The Unity in the Satan's Kingdom

GOSPEL THOUGHTS

*Lenten Season: Third Week :Thursday*

*Gospel : Lk 11:14-23*

*First Reading : Jer 7:23-28* 

*Responsorial Psalm : Ps 95:1-2, 6-7, 8-9*

*The Unity in the Satan's Kingdom*

*1) Satan's kingdom*

The Gospel of the day speaks about the Satan's kingdom

The Bible describes Satan’s kingdom as a realm of rebellion against God, filled with deception, sin, and spiritual darkness. Though temporary, it actively opposes God’s purposes. 

Satan’s Kingdom is a System of Darkness

Satan is the Ruler of this Present World. 

2 Corinthians 4:4 – *The god of this age has blinded the minds of unbelievers*

Satan’s Kingdom Opposes God’s Kingdom

*2) Satan’s Kingdom is Organized and Strategic* 

Jesus acknowledges that Satan has a structured and coordinated kingdom.

Paul affirms this in Ephesians 6:12, where he describes the demonic hierarchy: *“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”*

This shows that Satan’s kingdom operates with order, not chaos.

*3) Satan’s Unity in Opposition to God*

Though Satan’s forces may fight among themselves, they remain united in their rebellion against God.

John 8:44 describes Satan as a murderer and liar, working consistently against God’s truth.

In Revelation 12:7-9, Satan leads a rebellion in heaven, showing his ability to organize and deceive.

*4) A Kingdom Without Internal Conflict Stays Strong* 

Jesus’ words imply that if Satan were fighting against himself, his kingdom would collapse.

Since Satan’s rule persists in the world, it means his forces are working together.

*5)  The Church Must Be More United Than Satan’s Kingdom*

If even Satan’s forces remain unified, how much more should the Church stand together in Christ?

1 Corinthians 1:10: *Let there be no divisions among you... be perfectly united in mind and thought.*

Jesus prays for unity among His followers in John 17:21, because division weakens the Church.

*6) Satan’s Kingdom Will Ultimately Be Destroyed*

Though Satan’s kingdom is not divided now, it is not eternal.

Revelation 20:10: *The devil, who deceived them, was thrown into the lake of burning sulfur.*

Christ has already won the victory (Colossians 2:15), and Satan’s kingdom will one day fall.

+------------------------------------+

Satan’s kingdom is not divided—it is methodical and strategic in opposing God. 

This should be a wake-up call for believers to remain united in Christ, because division weakens God’s people.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

On becoming Great

GOSPEL THOUGHTS

*Lenten Season: Third Week : Wednesday*

*Gospel : Mt 5:17-19*

*First Reading : Dt 4:1, 5-9*

*Responsorial Psalm : Ps 147:12-13, 15-16, 19-20*

*On becoming Great*

*1) Inner War to become great*

There is a strong war which goes on in our life to become great in our life 

This is one of the Fundamental desires of human life 

People do follow difference methods and ways to become great in their life 

*2) Two places to become great*

*Worldly Greatness* Most of us try to become great here on this world 

In this process, most of the people use the worldly standards to become great 

Some people try to become great in heaven by living the Gospel standards while they live their life here on earth 

*3) Gospel on the Greatness in the Kingdom of God*

The Gospel speaks about the greatness in the kingdom of God 

To become great in the Kingdom of God one must follow the following standards 

*A) Obedience*

Jesus says *Whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.*

True greatness comes from faithfully obeying God’s word and living a holy life.

Jesus fulfilled the Law, and we are called to follow His example by loving God and loving others (Matthew 22:37-39).

*B) Humility*

Jesus says *Whoever humbles himself like this child is the greatest in the Kingdom of heaven.*

Humility is essential. Just as a child depends on a parent, we must depend on God with trust and simplicity.

Greatness comes from recognizing our need for God and not seeking self-glorification.

*C) Service*

Jesus says *The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.*

Jesus showed that true greatness is found in serving others, not in seeking authority.

He washed the feet of His disciples (John 13:14-15), teaching us to lead through humble service.

*D) Sacrifice*

Jesus says *Whoever wants to be great among you must be your servant, and whoever wants to be first must be the slave of all."*

This means putting God and others before ourselves, even when it requires sacrifice.

*4) Why We have to become great in Kingdom of Heaven?*

*It Is God’s Will for Us* True greatness lies in achieving the God created purpose of our life

*To Be a Light to the World* Being great in the Kingdom means reflecting God’s love, truth, and righteousness in the world.

*To Receive the Eternal Reward* Seeking greatness in God’s Kingdom leads to heavenly rewards—eternal joy in God’s presence.

*To Glorify God Through Our Lives* When we live according to God’s ways, we show His goodness to the world.

*5) Worldly Greatness vs Heavenly Greatness*

Worldly greatness is based on power, status, and wealth

Heavenly Grestnes is based on humility, obedience, and love (Matthew 23:11-12)

Worldy greatness Seeks self-glory and personal success

Heavenly greatness Seeks to glorify God and serve others (1 Corinthians 10:31)

*WG* is Temporary and fades with time

*HG* is Eternal and rewarded by God (Matthew 25:21)

*WG* is Achieved by competition and self-promotion

*HG* Achieved by serving others with humility (Mark 10:43-45)

*WG* Focuses on being served

*HG* Focuses on serving others like Jesus (John 13:14-15)

*WG* Can lead to pride and selfishness

*HG* Leads to holiness and closeness to God

Jesus Himself is the perfect model of this greatness. By following Him, we grow in true greatness before God.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Speciality of Mary's YES

GOSPEL THOUGHTS

*Lenten Season: Third Week : Tuesday*

*Gospel : Lk 1:26-38*

*First Reading : Is 7:10-14; 8:10*

*Responsorial Psalm : Ps 40:7-8a, 8b-9, 10, 11*

*The Annunciation of the Lord : Feast*

*The Speciality of Mary's YES*

Mary’s *Yes*, her fiat, is one of the most profound moments in salvation history. 

It is unique because of its total openness to God’s will, its implications for the Incarnation, and its model for Christian discipleship. 

*1) A Yes of Total Surrender* 

Unlike Zechariah (Luke 1:18-20), who questioned the angel’s message with doubt, Mary responds with faith and trust.

Her response echoes the obedience of great biblical figures like Abraham (Genesis 12:1-4) but goes beyond by accepting the role of Mother of God

*2)  A Yes that Reverses Eve’s No* 

The Church Fathers often contrast Eve’s disobedience with Mary’s obedience.

Just as Eve’s *No* led to sin, Mary’s *Yes* opens the way for Christ, the New Adam

*3) A Yes of New Beginning*

Mary's Yes, results in new Beginning in the Human History 

The Entire Human History gets divided as Before Christ and After Christ. 

This can also be called as Before the *Yes* of Mary and after the *Yes* of Mary 

*4) A Yes which brings down the Heaven*

Mary's *Yes* had tremendous power 

Her *Yes* had the power to bring down the heaven into this Earth 

With Her *Yes* the saviour came down resulting the Heavenly experience here on Earth 

*5)  A Yes that Invites the Holy Spirit*

Mary's acceptance allows the Holy Spirit to overshadow her, making her a living temple of God.

This moment prefigures how the Holy Spirit works in all believers who surrender to God’s will (Acts 1:8).

*6) A Yes that Brings Salvation to the World*

Through Mary's cooperation, the Word became flesh, fulfilling God’s plan for redemption.

Without her willing consent, God's plan would not have unfolded in this way.

*7) A Yes which conceived the Cross*

Mary's *Yes* had the Cross in it 

Even though Mary did not understand, the consequences of Yes, trusting in the providence of she said *Yes* to the Lord

Her *Yes* had manger of Bethlehem, and Mount Calvary with Cross

How about my *Yes* to the Lord?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Speciality of Widow in Zarephath

GOSPEL THOUGHTS

*Lenten Season: Third Week : Monday*

*Gospel : Lk 4:24-30*

*First Reading : Ps 42:2, 3; 43:3, 4*

*Responsorial Psalm : 2 Kgs 5:1-15ab*

*The Speciality of Widow in Zarephath*

*1) Widow in Zarephath*

The widow of Zarephath is a powerful biblical figure whose story in 1 Kings 17:8-16 and 1 Kings 17:17-24 reveals deep spiritual lessons. 

Her uniqueness lies in her faith, obedience, and divine encounter, which teach us about God’s providence and spiritual transformation.

*2) A Symbol of Trust Amidst Hopelessness*

The widow was preparing to die with her son due to famine, yet she obeyed Elijah’s request to first serve him food. 

Despite her last meal being at stake, she trusted in the promise of God's provision.

True faith is tested in times of crisis.

God often asks for a step of faith before He releases His blessings.

Like the widow, we are called to seek first the kingdom of God (Matthew 6:33) and trust Him for our needs.

*3) Obedience Opens the Door to Miracles*

Even though she was a Gentile, she listened to the prophet of Israel. 

Her obedience led to a miracle—her flour and oil never ran out during the famine.

Miracles are often preceded by acts of obedience and surrender.

God honors even the smallest act of faithfulness.

The widow reminds us that obedience to God's word sustains us spiritually just as food sustains the body.

*4) A Model of Hospitality and Selflessness*

Despite the scarcity, she was willing to give before receiving. 

She shared her last meal with Elijah, showing generosity even in her poverty.

God blesses a giving heart (Luke 6:38).

Hospitality is not about abundance but about willingness.

Jesus Himself highlighted her story in Luke 4:25-26, showing that God's blessings extend beyond Israel to those who trust Him.

*5) God’s Power Over Death and Transformation of Faith*

Later, when her son died, she initially doubted.

However, through Elijah’s intercession, her son was restored to life, leading her to confess: “Now I know that you are a man of God” (1 Kings 17:24).

Trials refine and deepen our faith.

God is not just a provider of physical needs but also a restorer of life.

This foreshadows Christ’s resurrection power and the ultimate victory over death.

*6) Lessons from the Widow of Zarephath*

A) Faith grows strongest in scarcity.

B) Obedience leads to divine provision.

C) A generous heart attracts God's blessings.

4) God’s power is greater than death itself.

Her story is a powerful example of how God can take the weakest, the least expected, and the most desperate and turn their situation into a testimony of His divine power and love.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Lesson from two great incidents : Pilate killing the Galileans and the collapse of the Tower of Siloam

GOSPEL THOUGHTS

*Lenten Season: Third Week : Sunday*

*Gospel : Lk 13:1-9*

*First Reading : Ex 3:1-8a, 13-15*

*Responsorial Psalm : Ps 103: 1-2, 3-4, 6-7, 8, 11*

*Second Reading - 1 Cor 10:1-6, 10-12*

*Lesson from two great incidents : Pilate killing the Galileans and the collapse of the Tower of Siloam*

*1) Pilate killing the Galileans* (Luke 13:1-3)

The cause is Human evil. In the context of  political violence, Pilot killed them 

*Political Rebellion*: The Galileans were known for their zealotry and opposition to Roman rule. Pilate may have viewed them as rebels.

*Temple Disturbance*: They were likely in Jerusalem for sacrifice, and Pilate may have seen them as a threat, possibly suppressing a protest.

*People's assumption*: They must have been great sinners, so God allowed them to suffer.

Jesus says, they were not worse sinners; instead, everyone needs repentance

*2) Tower of Siloam collapsing* (Luke 13:4-5)

This is a Accident/natural disaster. This was unforeseen and Unexpected incident

The Tower of Siloam, possibly part of Jerusalem’s defenses or near the Pool of Siloam, collapsed and killed 18 people.

Unlike Pilate’s violent act against the Galileans (Luke 13:1-3), this was an accident rather than an act of oppression

*People's assumption*: They must have been guilty, so God punished them.

*Jesus says* They were not guilty. But it shows that  life is uncertain, and everyone must be ready through repentance.

*3) The Problem of Evil vs. The Problem of Tragedy*

The Galileans were victims of human cruelty—a direct act of political violence.

The people of Siloam died due to an unexpected accident, which seems random.

Whether death comes by oppression or accident, the real issue is our spiritual state before God.

*4) Rejecting the “Punishment for Sin” Mindset*

The common belief was that those who suffered must have been worse sinners.

Jesus rejects this thinking—suffering is not always a direct punishment for sin (see also Job 1-2, John 9:1-3).

Instead of blaming victims, focus on your own repentance

*5) The Urgency of Repentance*

Both events teach that death is unpredictable—it can come from human actions or random accidents.

But in both cases, Jesus emphasized personal repentance over speculation.

Instead of asking *Why did they die?*, we should ask *Am I ready to meet God?*

*6) God’s Sovereignty and Human Responsibility*

While God is in control, accidents happen due to natural causes, human error, or unknown reasons.

Rather than blaming victims, Jesus urges people to take responsibility for their own souls through repentance and faith.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Elder son in the Parable of Prodigal Son

GOSPEL THOUGHTS

*Lenten Season: Second Week : Saturday*

*Gospel : Lk 15:1-3, 11-32*

*First Reading : Mi 7:14-15, 18-20*

*Responsorial Psalm : Ps 103:1-2, 3-4, 9-10, 11-12*

*The Elder son in the Parable of Prodigal Son*

The elder son in the Parable of the Prodigal Son (Luke 15:11–32) has several shortcomings that reveal a heart hardened by self-righteousness, resentment, and a misunderstanding of grace.

Here are some key weaknesses

*1) Self-Righteousness and Pride*

The elder son believes his long years of service make him more deserving of his father’s favor than his wayward brother. 

He says, *Look, all these years I have been slaving for you and never disobeyed your orders* (Luke 15:29).

He sees himself as righteous by works, not by grace.

He feels entitled to rewards for his obedience.

Faithfulness is important, but when it leads to pride, it blinds us to God’s grace.

True righteousness comes from a heart of love, not duty alone.

*2) Resentment and Unforgiveness*

Instead of rejoicing over his brother’s return, he reacts with anger and bitterness:

He refuses to enter the celebration (Luke 15:28).

He disowns his brother, referring to him as *this son of yours* (Luke 15:30). But he never says *my bother*

A lack of forgiveness can keep us from enjoying God’s blessings. 

If we are unwilling to forgive, we may miss out on the joy of restored relationships.

*3) Jealousy and Comparison*

The elder son complains that he never received a young goat to celebrate with his friends, while his father throws a feast for the younger son (Luke 15:29–30). 

He compares what he received to what his brother received, leading to jealousy.

He feels only he is entitled to receive but not his bother 

When we compare ourselves to others, we lose sight of what God has already given us. 

Instead of resenting God’s generosity to others, we should trust in His perfect love for us.

*4) Failure to Recognize His Sonship*

The father gently reminds him, *Son, you are always with me, and all that I have is yours* (Luke 15:31). 

The elder son had been in the father’s house all along, but he lived as if he were just a servant.

Our greatest blessing is not just the rewards of obedience but the intimacy of being with the Father. 

If we see ourselves as mere servants rather than beloved children, we miss the joy of God’s presence.

*5) An Unresolved Ending*

Unlike the younger son, who repents and is restored, the elder son’s story ends without resolution.

We never see if he enters the feast or remains outside in his bitterness.

The parable leaves us with a question: Will we embrace grace, or will we cling to self-righteousness? The choice is ours.

If so, what is my choice?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Leasing of the Vineyard

GOSPEL THOUGHTS

*Lenten Season: Second Week : Friday*

*Gospel : Mt 21:33-43, 45-46*

*First Reading :Gn 37:3-4, 12-13a, 17b-28a*

*Responsorial Psalm : Ps 105:16-17, 18-19, 20-21*

*The Leasing of the Vineyard*

*1) The Leasing of the Vineyard*

The Gospel of the day speaks about the leasing of the Vineyard

This concept presupposes a landowner and a Tennant

It is the landowner who leases the vineyard to the Tennant

*2) The position of the Vineyard*

The vineyard really belong to the owner 

It is given to the Tennant for a period of time to take care, to use and to take best fruit out of it 

This is the important point to remember and to practice in our life 

*3) Leased Vineyard is not a permanent property*

Leased property never belongs to the Tennants. 

It always belongs to the owner 

Even if one uses for many years it does not belong to the Tennant

*4) Life as Leased vineyard*

Our life is just like a leased vineyard

The original owner of our life is God. One has to be a faithful servant of God 

We are not the original owner of our life 

We are given a opportunity to take care of our life, to use it and to take best fruit out of it 

*5) The submission of the produce to the owner*

The Gospel also makes it clear that, the owner sends his servants to collect the produce from the vineyard

The servants of the vineyard, fail to submit the produce 

As a result the owner punishes the unfaithful servants 

Even in our life we are expected to  submit the produce of our life 

The failure of this task would result in serious consequences 

*6) My life as Leased Vineyard*

Our life is a leased vineyard.

God is the owner of our life 

How far I am faithful servant of God?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Poor Man was carried by Angels but Rich man was buried. Why the Difference?

GOSPEL THOUGHTS

*Lenten Season: Second Week : Thursday*

*Gospel : Lk 16:19-31*

*First Reading : Jer 17:5-10*

*Responsorial Psalm : Ps 1:1-2, 3, 4 and 6*

*Poor Man was carried by Angels but Rich man was buried. Why the Difference?*

*1)Lazarus had no comfort in life, but received it in death*

Lazarus suffered greatly on earth, longing for scraps from the rich man’s table.

He was neglected, but after death, God honored him.

The angels carried him, symbolizing divine care and dignity in contrast to his earthly suffering.

*2) The rich man had comfort in life, but judgment in death*

The rich man enjoyed wealth and luxury without concern for Lazarus. 

His burial is mentioned, but no divine escort is given.

His wealth could secure an earthly funeral, but not a place in God’s kingdom.

*3) The Presence of God vs. The Absence of God*

Lazarus is taken to Abraham’s bosom, a place of rest and communion with God. 

The rich man, however, is separated from God in torment. 

This reversal reflects Jesus’ teaching in Luke 6:20,24:

Blessed are you who are poor, for yours is the kingdom of God.

But woe to you who are rich, for you have received your consolation.

*4) Divine Escort to Poor Lazarus at His Death*

*A) A Contrast Between Earthly and Heavenly Destinies*

Lazarus was neglected on earth—no one cared for him, not even in death. 

The rich man, by contrast, had wealth and likely a grand burial. 

But in eternity, their destinies were reversed. While Lazarus had no earthly escort in life or death, God Himself sent angels to carry him to paradise. 

This fulfills Psalm 116:15:

*Precious in the sight of the Lord is the death of His saints*

*B) A Sign of Divine Honor and Comfort*

Angels are often depicted in Scripture as ministering spirits sent to serve God’s people (Hebrews 1:14).

Their presence at Lazarus’s death shows that, though the world ignored him, heaven honored him.

This divine escort signifies comfort, as seen in Matthew 5:4:

*Blessed are those who mourn, for they shall be comforted.*

*C) Fulfillment of God’s Promise to the Righteous*

The angelic escort affirms God's faithfulness to those who suffer for righteousness. 

Psalm 34:7 says:

*The angel of the Lord encamps around those who fear Him, and delivers them.*

Though Lazarus was despised on earth, he was not forgotten by God. 

His suffering was temporary, but his reward was eternal (2 Corinthians 4:17).

*5) Spiritual Reflections*

*A) Divine Justice and Reversal*

Jesus often teaches about how God exalts the humble and humbles the exalted (Luke 14:11). 

The angels carrying Lazarus signify the fulfillment of this principle.

*B) True Riches Are Spiritual*

The rich man stored up earthly treasures but had nothing in the next life (Matthew 6:19-21). 

Lazarus, though poor, found his ultimate wealth in God.

*C) The Role of Mercy and Compassion*

The rich man’s failure was not his wealth but his lack of compassion for Lazarus.

This aligns with James 2:13, which says, *For judgment is without mercy to one who has shown no mercy.*

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Speciality of St Joseph

GOSPEL THOUGHTS*

*Lenten Season: Second Week : Wednesday*

*Gospel : Mt 1:16, 18-21, 24a*

*First Reading : 2 Sm 7:4-5a, 12-14a, 16*

*Responsorial Psalm : Ps 89:2-3, 4-5, 27 and 29*

*Second Reading : Rom 4:13, 16-18, 22*

*The Speciality of St Joseph*

*1) Patron of the Universal Church*

Declared by Pope Pius IX in 1870, St. Joseph is the protector and guardian of the entire Catholic Church, just as he was of the Holy Family.

*2) Protector of Families*

As the earthly father of Jesus and the spouse of the Virgin Mary, St. Joseph is honored as a model for fathers and a protector of homes and families.

*3) Patron of Workers*

St. Joseph was a carpenter, and he exemplifies the dignity of labor and the importance of honest, hard work. 

Pope Pius XII established May 1 as the Feast of St. Joseph the Worker.

*4) Model of Chastity and Purity*

St. Joseph is venerated as a model of purity and virtue, especially in his celibate marriage to the Blessed Virgin Mary.

*5) Patron of a Happy Death*

 

Tradition holds that St. Joseph died in the presence of Jesus and Mary, making him the patron of those seeking a peaceful and holy death.

*6) Protector of the Unborn and Expectant Mothers*

Because he cared for Mary during her pregnancy with Jesus, many pray to St. Joseph for the protection of unborn children and mothers.

*7) Helper of the Needy and Homeless*

Since he provided for Mary and Jesus despite challenges, St. Joseph is often invoked by those struggling with poverty or seeking housing.

*St Joseph Pray for Us*

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Dangers of Pharisaic attitude in our Life

GOSPEL THOUGHTS

*Lenten Season: Second Week : Tuesday*

*Gospel : Mt 23:1-12*

*First Reading : Is 1:10, 16-20*

*Responsorial Psalm : Ps 50:8-9, 16bc-17, 21 and 23*

*The Dangers of Pharisaic attitude in our Life*

*1) The Pharisaic attitude and Hypocrisy*

The word hypocrisy comes from the Greek hypokrisis, meaning *acting* or *pretending*.  

A Pharisaic attitude refers to a person who outwardly appears righteous but inwardly lacks true faith, humility, or love. 

Jesus strongly condemned this in the Gospels, especially in Matthew 23, where He called the Pharisees *whitewashed tombs*—beautiful on the outside but full of decay inside (Matthew 23:27).

*2) Pharisaic Attitude Focus on External Appearances Rather Than Inner Transformation*

The Pharisees were concerned with outward religious acts—prayer, fasting, and tithing—but neglected justice, mercy, and faith (Matthew 23:23).

Today, we may fall into the same trap when we prioritize religious traditions, church attendance, or moral superiority but neglect love, kindness, and humility.

*3) Pharisaic Attitude reflects in Judging Others While Ignoring One’s Own Sins*

Jesus warned against pointing out a *speck* in someone else's eye while ignoring the *log* in our own (Matthew 7:3-5).

A Pharisaic attitude leads to self-righteousness, where people are quick to criticize others while excusing their own faults.

*4) Pharisaic Attitude Seeks Recognition Instead of Genuine Service*

The Pharisees loved public praise and the best seats in the synagogue (Matthew 23:6-7).

Today, this is seen when people do good works for attention, titles, publicity or status rather than out of love for God and others.

*5) Ways to Overcome a Pharisaic Attitude*

*Examining ones Heart* – Instead of focusing on outward acts, ask: Am I truly living for God, or just for approval? (Psalm 139:23-24).

*Live with Humility* – Jesus taught that the greatest in His kingdom is the one who serves (Matthew 23:11-12). True faith leads to serving others with love.

*Prioritize Mercy and Love*  Instead of being quick to judge, focus on compassion, forgiveness, and helping others grow in faith (Matthew 9:13).

*Be Authentic* Rather than acting holy, be real with God and others. He desires a heart that loves Him, not just religious performance (Isaiah 29:13).

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Give and gifts will be given to you - What are we to Give?

GOSPEL THOUGHTS

*Lenten Season: Second Week: Monday*

*Gospel : Lk 6:36-38*

*First Reading : Dn 9:4b-10*

*Responsorial Psalm : Ps 79:8, 9, 11 and 13*

*Give and gifts will be given to you - What are we to Give?*

*1) The Important aspects of Giving*

Jesus teaches that giving goes beyond material things. 

In His teaching Jesus  calls us to give the following divine things 

*Love* – “Love your enemies, do good to them, and lend to them without expecting to get anything back.” (Luke 6:35)

*Forgiveness* – “Forgive, and you will be forgiven.” (Luke 6:37)

*Compassion* – “Be merciful, just as your Father is merciful.” (Luke 6:36)

*Material Support* – “Sell your possessions and give to the poor.” (Luke 12:33)

*Time and Service* – “Whoever wants to be first must be your servant.” (Mark 10:44)

*The Gospel* – “Go into all the world and preach the gospel to all creation.” (Mark 16:15)

*2) Reward for Giving*

God has a special measure of giving the favours to his beloved children 

The measure is like this *Pressed down, Shaken Together, and Running Over"*

It draws from an ancient marketplace practice where grain or other goods were measured out to a buyer. Let’s break it down:

*Pressed Down*

This refers to compacting grain or flour in a measuring container to make room for more. 

Instead of loosely filling the measure, the giver ensures it is packed tightly, maximizing the quantity given. 

It symbolizes God's generous provision, ensuring we receive in full measure when we give.

*Shaken Together*

Shaking the container helps settle the contents, further eliminating empty spaces and making even more room. 

This represents God refining and perfecting our blessings, ensuring we get the most out of what He gives

*Running Over*

After pressing and shaking, the container overflows—more than expected or deserved.

This reflects God’s extravagant generosity, where He blesses beyond measure.

*3) Principle of Generosity in God’s kingdom*

*God's generosity exceeds our own* : The imagery of *pressed down, shaken together, and running over* reflects an overflowing blessing, meaning that when we give with a sincere heart, God responds with abundant grace.

*Giving transforms our hearts* :  When we give selflessly, we become more like Christ, who gave His life for us.

*Faith is required* : Giving without expecting in return requires trust that God will provide for us.

*4) Spiritual Meaning of Giving*

*God’s generosity surpasses human standards* : When we give freely, God multiplies blessings beyond our expectations.

*God doesn’t give sparingly*:  He ensures our lives overflow with His grace, love, and provision.

*The way we give determines what we receive*:  If we give generously (not just material things but love, kindness, and forgiveness), we will receive back in abundance.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Significance of Moses and Elijah at Transfiguration of Jesus

GOSPEL THOUGHTS

*Lenten Season: Second Week : Sunday*

*Gospel : Lk 9:28b-36*

*First Reading :Gn 15:5-12, 17-18*

*Responsorial Psalm : Ps 27:1, 7-8, 8-9, 13-14*

*Second Reading : Phil 3:17-4:1 or 3:20-4:1*

*Significance of Moses and Elijah at Transfiguration of Jesus*

*1) Moses, Elijah, and Mountaintop Encounters with God*

Moses encountered God on Mount Sinai (Exodus 19, 24, 33-34), where he received the Law and saw God's glory.

Elijah encountered God on Mount Horeb (Sinai) (1 Kings 19), where he heard God in a gentle whisper after the wind, earthquake, and fire.

*2) The Transfiguration Happens on a Mountain*

Jesus is transfigured on a high mountain (traditionally identified as Mount Tabor or Mount Hermon).

Just as Moses and Elijah experienced divine revelation on mountains, the disciples (Peter, James, and John) now witness Jesus’ divine glory revealed on a mountain.

*3) Representing the Law and the Prophets*

Moses symbolizes the Law (Torah), as he received the Ten Commandments on Mount Sinai.

Elijah represents the Prophets, being one of the most prominent prophetic figures in Israel's history.

Together, they affirm Jesus as the fulfillment of both the Law and the Prophets (Matthew 5:17).

*4) Confirming Jesus’ Identity and Mission*

Their appearance validates Jesus as the Messiah.

They discuss Jesus' coming exodus (departure, death, and resurrection) (Luke 9:31), showing that His suffering is part of God’s plan.

*5) Foreshadowing the Resurrection and the Second Coming*

Moses had died, while Elijah was taken to heaven without dying (2 Kings 2:11).

Their presence signifies Jesus’ power over both life and death, pointing to His resurrection.

Elijah’s presence aligns with the Jewish expectation that Elijah would return before the Messiah’s full revelation (Malachi 4:5).

*6) Jesus is Greater Than Moses and Elijah*

Moses and Elijah had partial revelations of God on mountains.

But on mount Tabor Jesus fully reveals God’s glory (John 1:14).

This shows that Jesus is not just a servant or prophet, but He is the Son of God.

*7) Final Thought*

The Transfiguration affirms Jesus as the divine Son of God, the fulfillment of God’s promises, and the one to whom all must listen.

Moses and Elijah appear not as equals but as witnesses, confirming that in Jesus, the entire salvation history finds its completion.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Various Ways through which we become the Loving Children of the Heavenly Father

GOSPEL THOUGHTS

*Lenten Season: First Week : Saturday*

*Gospel : Mt 5:43-48*

*First Reading : Ps 119:1-2, 4-5, 7-8*

*Responsorial Psalm : Dt 26:16-19*

*Various Ways through which we become the Loving Children of the Heavenly Father*

*1) The Sacrament of Baptism*

Officially we become the children of the Heavenly Father through the Sacrament of Baptism 

Baptism is the Gate way to all other sacraments 

Yet mere receiving of the sacrament of Baptism does not make us the Genuine children of the Heavenly Father 

There are other most important things which we are supposed to do in our life in order to become the Genuine children of the Heavenly Father

*2) Love Your Enemies*

Jesus calls us to go beyond natural love and to love even those who oppose us.

This unconditional love mirrors the love of God, who blesses both the good and the wicked.

By choosing love over hatred, we reflect God's nature and align ourselves with Him as His true children

*3) Pray for Those Who Persecute You*

Prayer is a powerful act of transformation, both for ourselves and for those who wrong us.

When we pray for our enemies, we adopt the heart of the Father, who desires that all be saved.

This is another way to become the genuine children of the Heavenly Father

*4) Exhibit God’s Mercy and Generosity*

God causes the sun to rise and the rain to fall on both the righteous and the wicked.

Likewise, we are called to extend kindness and generosity even to those who do not deserve it.

*5) Go Beyond the Worldly Standard of Love*

Loving only those who love us is easy; even sinners do that.

True children of God must go beyond this limited love and extend grace to all, just as Jesus did.

*6) Strive for Perfection in Holiness*

Jesus ends with the call: *Be perfect, as your heavenly Father is perfect.*

This perfection is not about flawlessness but about maturity in love, mercy, and righteousness.

All those who are able to do these things will become the genuine children of the Heavenly Father

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Consequences of the Anger

GOSPEL THOUGHTS

*Lenten Season: First Week : Friday*

*Gospel : Mt 5:20-26*

*First Reading :Ez 18:21-28*

*Responsorial Psalm : Ps 130:1-2, 3-4, 5-7a, 7bc-8*

*The Consequences of the Anger*

*1) Jesus on Anger*

Jesus teaches that anger is a serious issue, not just an emotional reaction but a condition of the heart that can lead to sin. 

He calls His followers to control their anger, seek reconciliation, and practice forgiveness.

Anger, when left unchecked, can have both spiritual and practical consequences

*2) Judgment and Separation from God*

Jesus teaches that anger is not just an emotion but can lead to sin, making one liable to divine judgment.

Jesus says *But I tell you that anyone who is angry with his brother or sister will be subject to judgment.”* (Matthew 5:22)

This means anger is not just an internal feeling—it has spiritual consequences.

Jesus warns that unchecked anger can lead to deeper sins like hatred and contempt, which make a person guilty before God.

Anger can hinder a person’s relationship with God and others.

*3) Reconciliation is More Important Than Worship*

Jesus prioritizes reconciliation over religious offerings:

*Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift* (Matthew 5:23-24)

This shows that true worship is not just about rituals but also about maintaining peace with others. 

Holding onto anger disrupts our relationship with God.

*4) The Root of Murder is Anger* (Matthew 15:18-19)

Jesus teaches that sinful actions begin in the heart

*“But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”*  (Matthew 15:18-19)

Anger, if unchecked, can lead to greater evils like hatred and violence.

*5) Settling Disputes Quickly*  (Matthew 5:25-26)

Jesus advises resolving conflicts quickly before they escalate:

*Settle matters quickly with your adversary who is taking you to court.”* (Matthew 5:25)

Anger that lingers can lead to greater trouble, whether in human relationships or in our accountability before God.

*6) Forgiveness Overcomes Anger* (Matthew 6:14-15)

Instead of anger, the Bible calls for the following things in overcoming Anger

*Forgiveness* – Jesus teaches in Matthew 6:14-15 that forgiveness is necessary to receive God’s forgiveness.

*Patience and Love* – Proverbs 16:32 says:

“Better a patient person than a warrior, one with self-control than one who takes a city.”

*Reconciliation* – Jesus encourages resolving conflicts quickly (Matthew 5:23-24) before offering gifts at the altar.

Anger is not always sinful, but when it leads to hatred, division, or lack of forgiveness, it becomes a serious spiritual issue.

The call of Christ is to respond with love, patience, and reconciliation rather than wrath.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Symbolism of Stone Vs Bread, Snake Vs Fish

GOSPEL THOUGHTS

*Lenten Season: First Week:  Thursday*

*Gospel : Mt 7:7-12*

*First Reading : Est C:12, 14-16, 23-25*

*Responsorial Psalm : Ps 138:1-2ab, 2cde-3, 7c-8*

*The Symbolism of Stone Vs Bread, Snake Vs Fish*

*1) Father giving things to His Children*

Jesus’ teaching about a father giving good gifts to his children is a powerful lesson about God’s generosity, wisdom, and trustworthiness. 

He uses two contrasts—bread vs. stone, fish vs. snake—to highlight the difference between what is truly good and what is harmful or useless.

*2) The Meaning of Bread vs. Stone*

*Bread* symbolizes nourishment, sustenance, and life.

A *stone* is useless for food, deceptive in appearance but providing no nourishment.

Jesus is showing that God will never deceive us—He does not give us something useless when we ask for what we truly need. 

Even when His answers to our prayers are not what we expect, we can trust that He will provide what truly sustains us.

*3) The Meaning of Fish vs. Snake*

A fish represents something good, clean, and nourishing—often a symbol of God’s provision.

A snake (serpent) is dangerous and often symbolizes deception, evil, and harm (Genesis 3:1).

Here, Jesus reassures us that God does not trick us or give us harmful things when we seek Him. 

Even if we don’t understand His ways, we can trust that His gifts bring life, not destruction.

*4) God answering our Prayer*

God’s answers to our prayers are always good, even if they seem unexpected.

He knows what we truly need, not just what we think we need.

Even when we don’t get what we asked for, He is not giving us *stones* or *snakes* but something better for our spiritual growth.

*5) The contrast between Earthly Father and Heavenly Father*

Jesus contrasts the generosity of earthly fathers with that of our heavenly Father. 

Even sinful human parents want to give good things to their children—how much more will God, who is perfectly good, give to us!

James 1:17 – *Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.*

God’s gifts may not always look like what we expect, but they are always what we truly need.

*6) Application for Our Lives*

Trust in God’s goodness even when prayers seem unanswered.

Discern between true nourishment and deceptive substitutes—spiritual bread vs. worldly distractions.

Seek the greatest gift: God Himself, not just temporary blessings.

Be grateful for God's provision, knowing He gives what is best for us.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

This generation is an evil generation - Which is this Generation?

GOSPEL THOUGHTS

*Lenten Season: First Week : Wednesday*

*Gospel : Lk 11:29-32*

*First Reading : Jon 3:1-10*

*Responsorial Psalm : Ps 51:3-4, 12-13, 18-19*

*“This generation is an evil generation - Which is this Generation?*

*1) Which is this Generation?*

When Jesus said, *This generation is an evil generation* (Luke 11:29), He was specifically speaking about the people of His time.

These  people refused to believe in Him despite witnessing His miracles and hearing His teachings.

However, these words of Jesus  are not limited to that historical moment—they have ongoing relevance.

*2) The Generation That Rejects Christ*

Any generation that refuses to believe in Jesus, despite clear evidence of His truth, falls into the this category 

Today, many reject God’s Word in favor of secular ideologies, relativism, and self-centered living.

*3) The Generation That Seeks Signs Without Faith*

Many want miracles, blessings, and supernatural experiences but are unwilling to follow Christ in obedience.

True faith does not depend on signs but on trusting God's Word (John 20:29)

Such people belong to the evil Generation

*4) The Generation That Loves Darkness More Than Light*

Jesus said, *People loved the darkness rather than the light because their deeds were evil* (John 3:19).

A generation that embraces sin while rejecting biblical truth fits this description.

*5) The Generation That Refuses to Repent*

In contrast to Nineveh (who repented at Jonah’s preaching), modern society often dismisses the call to repentance and righteousness.

Without repentance, people remain under judgment (Acts 17:30-31).

Such people belong to this category

*6) Is Every Person in This Generation Evil?*

No. While Jesus  condemned the generation as a whole, He always extended grace to individuals who repented and followed Him. 

Even today, those who humble themselves and turn to Christ are set apart from the *evil generation* and become part of His kingdom (John 1:12).

*7) Final Warning*

*This generation* refers to any age in which people reject God’s truth, demand signs without faith, and refuse to repent. 

The question we must ask ourselves is: *Are we part of this generation, or are we following Christ faithfully?*

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Kernel of the Lord's Prayer

GOSPEL THOUGHTS

*Lenten Season: First Week : Tuesday*

*Gospel : Mt 6:7-15*

*First Reading : Is 55:10-11*

*Responsorial Psalm : Ps 34:4-5, 6-7, 16-17, 18-19*

*The Kernel of the Lord's Prayer*

*1) Relationship with God*

*Our Father* phrase highlights the personal relationship with God 

Unless we establish a healthy relationship with God, one can't pray effectively

This phrase emphasizes God’s fatherhood and our intimate relationship with Him.

We approach God not as a distant deity but as a loving Father who cares for us.

*2) Reverence for God*

*Hallowed be Thy Name*

To *hallow* means to honor as holy. This calls for worship and reverence.

Our prayers should begin with adoration, recognizing God's holiness.

*3) God’s Rule on Earth*

*Your Kingdom Come*: A prayer for God’s reign to be fully realized in our lives and in the world.

This reminds us to align our lives with God’s will and seek His righteousness.

*4) Submission to God’s Will*

*Your Will Be Done on Earth as It Is in Heaven*

True prayer is not about our desires but surrendering to God’s plan.

We must trust that God’s will is perfect and seek to live according to it.

*5) Dependence on God for Provision*

*Give Us This Day Our Daily Bread*

A request for our daily needs, both physical and spiritual.

This teaches contentment and trust in God’s daily provision.

*6) Repentance and Forgiveness*

 *Forgive Us Our Trespasses, as We Forgive Those Who Trespass Against Us*

 Forgiveness is at the heart of Christian life.

We are reminded of the need for both receiving and extending mercy.

*7) Spiritual Protection*

plea for God’s strength against sin and evil.

We must rely on God’s grace to resist temptation and overcome evil.

             *********

The Lord’s Prayer is not just a formula but a pattern for a God-centered life. It teaches us worship, trust, submission, dependence, repentance, and spiritual vigilance—all essential elements of our faith.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Separation of Sheep and the Goats

GOSPEL THOUGHTS

*Lenten Season: First Week : Monday*

*Gospel : Mt 25:31-46*

*First Reading : Lv 19:1-2, 11-18z*

*Responsorial Psalm : Ps 19:8, 9, 10, 15*

*The Separation of Sheep and the Goats*

*1) Symbolism of Sheep vs. Goats in the Bible*

Sheep in the Bible often symbolize obedience, humility, and dependence on the shepherd (God).

They follow the shepherd’s voice and trust in his guidance 

In John 10:27 Jesus says *My sheep listen to my voice; I know them, and they follow me.*

Goats, on the other hand, were often seen as more independent, stubborn, and unruly. 

They could stray away from the flock and were harder to manage, symbolizing those who resist God's will or follow their own desires.

*2) Cultural Background*

In ancient Palestine, shepherds often grazed sheep and goats together during the day but would separate them at night.

Sheep were considered more valuable and preferred because they provided wool and were easier to herd.

On the other hand the goats were seen as less docile and more likely to wander. 

This cultural practice makes the imagery of separation familiar to Jesus' audience

*3) Obedience vs. Self-Will*

Sheep represent those who follow God’s commandments out of love and humility. 

Goats symbolize those who choose self-centered lives, disregarding the needs of others.

*4) Compassion vs. Indifference*

The righteous (sheep) act with compassion, while the unrighteous (goats) neglect the suffering around them.

*5) Humility vs. Pride*

Sheep trust in the shepherd for provision and guidance

 Goats often fend for themselves—a metaphor for prideful self-sufficiency that distances one from God.

*Pactical Lessons for Today*

*Faith in Action* : Our love for God is best expressed in how we treat others, especially the vulnerable and marginalized.

*Humility and Dependence* : Like sheep, believers are called to trust in God’s guidance rather than relying on their own understanding.

*Self-Examination*: The parable encourages self-reflection — are we acting with compassion, or are we indifferent to the needs of others?

*7) Final Thought*

The separation of sheep and goats teaches that God’s judgment is based not only on belief but also on how that belief is expressed through love and compassion. 

The goats are not condemned for committing great sins but for failing to show mercy. 

The distinction is not only about belief but about how faith is lived out through love and service.

This reflection challenges us to see Christ in the least of our brothers and sisters and respond with love.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Reality of Temptations in Human Life

GOSPEL THOUGHTS

*Lenten Season: First Week : Sunday*

*Gospel : Lk 4:1-13*

*First Reading : Dt 26:4-10*

*Responsorial Psalm : Ps 91:1-2, 10-11, 12-13, 14-15*

*Second Reading - Rom 10:8-13*

*The Reality of Temptations in Human Life*

*1) The Universality of Temptation*

Temptation is a reality for all people, regardless of their spiritual maturity. 

Even Jesus Himself, The On of God, was tempted (Matthew 4:1-11). This shows that no one is exempted from temptations 

This reminds us that temptation is a shared human experience—it is *freely available* to all.

*2) The Abundance of Temptation in a Fallen World*

Temptation is always present because we live in a world influenced by sin.

Since sin entered the world (Genesis 3), temptations have multiplied. There is no dearth for temptations in the world 

From the Garden of Eden to the present time,  the devil continuously offers *free samples*  of sin, which appears to be very attractive

*3) The Temptation Sunday*

Temptation Sunday is traditionally observed on the First Sunday of Lent, focusing on Jesus' temptation in the wilderness (Matthew 4:1-11; Luke 4:1-13). 

Since the main theme of this Sunday is *Temptation*, the Sunday is known as temptation Sunday

Temptation Sunday also highlights the dangers of Temptations and the ways through which we can face the snares of the Devil 

Therefore this Sunday invites all the believers to reflect on Christ’s victory over temptation and how they, too, can resist sin through faith, Scripture, and obedience.

*4) First Temptation : The Temptation of the Flesh (Hedonism – Desire for Pleasure)*

One of the powerful temptations of human life 

This temptation appeals to bodily needs, plessures and desires.

To say no to this temptation one needs great courage and inner strength

Jesus, after fasting for 40 days, was hungry, yet He refused to prioritize material satisfaction over spiritual obedience. 

It reminds us that while physical needs are important, our ultimate sustenance comes from God’s Word.

*5) Second Temptation : The Temptation of Worldly Power (Materialism – Desire for Possessions and Influence)*

This temptation represents  the world  of wealth, control, and dominance.

Satan offers Jesus the world without the cross.

Today, many are tempted to compromise their faith for status or success. 

Jesus rejects this by affirming that true authority belongs only to God.

*6) Third Temptation : The Temptation of Spiritual Pride (Egoism – Desire for Recognition and Superiority)*

This temptation challenges Jesus to prove His divine identity by performing a miraculous sign. 

It mirrors the human tendency to seek validation from others rather than trusting God’s plan. 

Jesus teaches that faith does not demand signs but rests in obedience to God’s will.

1 John 2:16 describes *the lust of the flesh, the lust of the eyes, and the pride of life,* which align with these temptations.

*7) The Power of Scripture and Obedience*

Each time, Jesus counters Satan with Scripture.

This  shows that spiritual victory comes through God's Word and faithful submission to His will.

Only the Scripture or God's Word is the real weapon against Satan and its temptations 

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Speciality of Jesus' Gaze towards Levi

GOSPEL THOUGHTS

*Lenten Season: Saturday after  Ash Wednesday*

*Gospel : Lk 5:27-32*

*First Reading : Is 58:9b-14*

*Responsorial Psalm : Ps 86:1-2, 3-4, 5-6*

*The Speciality of Jesus' Gaze towards Levi*

*1) Jesus' Gaze*

The Gospel of the day speaks about the *Gaze* of Jesus 

This is not an ordinary Gaze. The specialty of Jesus’ seeing Levi, the tax collector, is profound because His gaze is not just physical—it is deeply spiritual, full of purpose, mercy, and transformative power. 

The specialty of Jesus' Gaze at Levi lies in how He sees, calls, transforms, and restores him. 

*2) A Gaze of Divine Knowledge*

When Jesus sees Levi sitting at the tax booth, it is not a casual glance. 

Jesus sees beyond outward appearances and knows Levi completely—his past, his sins, his struggles, and his potential. 

Unlike society, which judged tax collectors harshly, Jesus sees with divine insight, recognizing a disciple in the making.

*3)  A Gaze of Love and Mercy*

The religious leaders saw tax collectors as sinners and outcasts. Their gaze was one of judgemental and partial 

On the other hand, Jesus’ gaze is one of mercy rather than condemnation. 

His look is an invitation, not rejection. It is the same loving gaze that transformed Zacchaeus (Luke 19:5) and the rich young man (Mark 10:21, where it says, *Jesus looked at him and loved him*

*4) A Gaze That Calls and Transforms*

Jesus’ seeing is active and creative 

His look is not just observation but a calling into a new life. 

The moment He sees Levi, He calls him: *Follow me* (Luke 5:27). 

This gaze is filled with divine authority, and it has the power to break the chains of Levi’s old life and lead him into a new destiny as Matthew, the disciple and Gospel writer.

*5) A Gaze That Restores Dignity*

Levi was despised by his fellow Jews because tax collectors were seen as corrupt traitors working for the Roman oppressors. 

But Jesus, by looking at him and calling him, restores his dignity. 

He sees a man worth redeeming, proving that no one is beyond God’s grace.

*6) A Gaze That Invites Fellowship*

Jesus doesn’t just call Levi; He later shares a dinner  with him and other sinners as well  (Luke 5:29-32).

His seeing is an invitation into a relationship, breaking social and religious barriers to bring salvation to those who need it most.

*7) How is My Look?*

Seeing of the things or People ultimately makes a difference in ones life 

One man's seeing can change the entire life of another person 

How is my Look? 

A selfish look?

A revengeful look? 

A desperate look?

A proud look? 

A defeated look? 

A miserable look? 

A angry look? 

A lustful look? 

A insecurity look?

Or 

A courageous look? 

A prayerful look? 

A virtuous look? 

A patient look? 

A loving Look? 

A selfless look,? 

A service oriented look? 

A peaceful look? 

A transformative look? 

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Why Do I Fast? What are the Spiritual benefits of Fasting?

GOSPEL THOUGHTS

*Lenten Season: Friday after  Ash Wednesday*

*Gospel : Mt 9:14-15*

*First Reading : Is 58:1-9a*

*Responsorial Psalm : Ps 51:3-4, 5-6ab, 18-19*

*Why Do I Fast? What are the Spiritual benefits of Fasting?*

Fasting is a powerful spiritual discipline. It is not just about abstaining from food but about drawing closer to God with a heart of humility and dependence.

Here are some key spiritual benefits of fasting:

*1) Deepens Our Relationship with God*

James 4:8 – *Draw near to God, and He will draw near to you.*

Fasting creates space in our lives to focus on God, helping us become more sensitive to His presence and guidance.

*2) Strengthens Prayer*

Ezra 8:23 – *So we fasted and implored our God for this, and He listened to our entreaty.*

Fasting intensifies our prayers, showing God our earnestness and dependence on Him.

*3) Cultivates Humility and Repentance*

Psalm 35:13 – *I humbled my soul with fasting.*

Fasting is an act of humbling ourselves before God, recognizing our need for His mercy and transformation.

*4) Increases Spiritual Awareness and Clarity*

Acts 13:2 – *While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.*

Fasting helps us quiet distractions and hear God’s voice more clearly.

*5) Strengthens Self-Control and Overcomes Temptation*

Matthew 4:1-2 – *Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry.*

Fasting disciplines the body and strengthens the spirit, helping us to resist sin and grow in holiness.

*6) Increases Compassion and Charity*

Isaiah 58:6-7 – *Is not this the fast that I choose: to loose the bonds of wickedness... Is it not to share your bread with the hungry and bring the homeless poor into your house?* 

True fasting is not just about personal growth but about opening our hearts to serve others with love.

*7) Prepares Us for Spiritual Breakthroughs*

Mark 9:29 – *This kind cannot be driven out by anything but prayer and fasting*

Some spiritual battles require fasting as an act of deep intercession and faith.

*8) Increases Our Hunger for God*

Matthew 5:6 – *Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.*

Fasting reminds us that our true satisfaction is in God, not in earthly comforts.

Fasting is a powerful way to grow in faith, deepen our prayer life, and align ourselves with God’s will.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Rejection of Jesus by the Elders, Chief Priests, and Scribes: Who are they in the modern Times?

GOSPEL THOUGHTS

*Lenten Season: Thursday after  Ash Wednesday*

*Gospel : Lk 9:22-25*

*First Reading : Dt 30:15-20*

*Responsorial Psalm : Ps 1:1-2, 3, 4 and 6*

*The Rejection of Jesus by the Elders, Chief Priests, and Scribes: Who are they in the modern Times?*

*1) Three Categories of People*

The Gospel clearly tells us that Jesus was rejected and made to suffer by three categories of people 

The Elders, Chief Priests, and Scribes

Who are they in the present day context?. What is their significance to us?

*2) The Elders (Community Leaders, Cultural Influencers)*

In Jesus’ time, the elders were respected leaders of society who upheld traditions.

Today, they can represent cultural influencers, opinion leaders, or even family elders who resist the radical call of Christ in favor of societal norms.

Are we more influenced by cultural trends and public opinion than by the Gospel?

*3) The Chief Priests (Religious Authorities, Institutional Church Leaders)*

The chief priests were religious leaders who maintained the temple system. 

Some rejected Jesus because He challenged their power and traditions.

Today, they may represent religious authorities who focus more on rituals, control, or legalism rather than genuine faith and transformation.

Do we sometimes prioritize religious structures over a living relationship with Christ?

*4) The Scribes (Intellectual and Academic Authorities, Theologians, Media Personalities)*

The scribes were scholars of the Law, often more concerned with intellectual interpretations than with recognizing the living Word.

Today, they may be theologians, educators, or media figures who reject Christ’s message, promoting secularism, skepticism, or relativism.

Are we overly reliant on human wisdom and reason while neglecting faith and divine revelation?

*5) Rejection of Christ Continues Today*

Just as Jesus was rejected by the leaders of His time, modern institutions, societies, and even religious communities can reject Christ’s radical call.

This rejection can take subtle forms—compromising truth for convenience, diluting the Gospel, or resisting genuine spiritual renewal.

*6) A Call to Examine Our Hearts*

The rejection of Jesus was not only by the leaders but also by the people influenced by them. 

Do we ignore His teachings when they challenge our comfort or status?

*7) Faithfulness Despite Rejection*

Jesus remained faithful despite rejection.

As His followers, we too may face rejection from modern *elders, chief priests, and scribes.*

But like Christ, we are called to endure, knowing that God’s truth will prevail (John 16:33).

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Significance of Ashes on Ash Wednesday

GOSPEL THOUGHTS

*Lenten Season: Ash Wednesday*

*Gospel : Mt 6:1-6, 16-18*

*First Reading : Joel 2:12-18*

*Responsorial Psalm : Ps 51:3-4, 5-6ab, 12-13, 14 and 17*

*Significance of Ashes on Ash Wednesday*

*1) Ashes as a Symbol of Mortality*

The ashes remind believers of their mortality and the transient nature of life. 

This is reflected in the traditional words spoken during the imposition of ashes: *Remember that you are dust, and to dust you shall return* (Genesis 3:19).

This verse reminds us of our human frailty and dependence on God. The ashes on our foreheads serve as a humbling reminder that our earthly lives are temporary and that we must prepare for eternity.

*2) Ashes as a Sign of Repentance*

Ashes have long been a biblical symbol of repentance. 

In the Old Testament, people would sit in ashes and wear sackcloth as a sign of sorrow for their sins (e.g., Jonah 3:6, Job 42:6).

Receiving ashes on the forehead is a visible sign of a repentant heart.

Ashes in the Bible often accompany acts of repentance. 

On Ash Wednesday, we acknowledge our sinfulness before God and commit to turning back to Him with sincerity.

*3) Ashes as a Call to Humility*

Matthew 6:16-18 – Jesus teaches about fasting: *When you fast, do not look somber as the hypocrites do...*

While receiving ashes is a public act, Jesus reminds us that true repentance and humility come from the heart, not just external rituals. 

Ash Wednesday is an opportunity to seek God sincerely, beyond mere appearances.

*4) Ashes as a Sign of Renewal*

While ashes symbolize death and repentance, they also mark the beginning of Lent, a season of spiritual renewal leading up to Easter. 

It’s a time for prayer, fasting, and almsgiving, preparing believers to celebrate Christ’s resurrection.

*5) The Cross of Ashes: A Mark of Christ’s Redemption*

The ashes are applied in the shape of a cross, signifying Christ’s victory over sin and death. 

It reminds believers that through Christ’s sacrifice, they can seek forgiveness and redemption.

Lent calls us to die to sin and live anew in Christ.

*6) Ash Wednesday - Summary*

Ash Wednesday is a solemn yet hopeful reminder of our need for God’s mercy. 

It calls us to repentance, humility, and renewal in Christ. 

As we begin Lent, may the ashes not just mark our foreheads but also imprint a deeper transformation in our hearts.

Am I ready?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Hundred fold Reward with Persecution and Eternal life in the Age to Come

GOSPEL THOUGHTS

*Ordinary Season: Eighth Week : Tuesday*

*Gospel : Mk 10:28-31*

*First Reading : Sir 35:1-12*

*Responsorial Psalm : Ps 50:5-6, 7-8, 14 and 23*

*Hundred fold Reward with Persecution and Eternal life in the Age to Come*

*1) The Hundredfold Reward*

Jesus promises that whatever we give up for Him—family, home, possessions—He will return to us a hundred times over.

This reward is seen in two ways:

*Spiritual Family:* In Christ, we gain a new family in the Church—brothers, sisters, and mothers in faith who provide love and support.

*Divine Provision*: Though we may lose earthly possessions, God provides for our needs in ways we never expect.

In Acts 2:44-47, early Christians shared their possessions, fulfilling Jesus' promise of a new community where no one lacked anything.

*2) The Reality of Persecution*

Jesus does not promise a life of ease—He warns that persecution will come alongside blessings.

Why Persecution?

The world opposes Christ’s message (John 15:18-20).

A life devoted to Christ challenges worldly values (2 Timothy 3:12).

The apostles, despite their spiritual rewards, faced imprisonment and martyrdom (Acts 5:41).

Paul rejoiced in his sufferings, knowing they were part of his faith journey (2 Corinthians 12:10).

*3) The Cost of Discipleship: Sacrifice & Persecution*

Jesus made it clear that following Him involves suffering (Luke 9:23).

Mark 10:30 warns that blessings come *with persecutions*—true faith invites opposition (2 Timothy 3:12).

Yet, trials refine and strengthen our faith (James 1:2-4).

*4) The Ultimate Reward: Eternal Life*

While we experience both blessings and trials in this life, Jesus’ greatest promise is eternal life in the age to come.

Jesus contrasts the present age with *the age to come*, emphasizing that eternal life is the greatest gift.

This puts all suffering into perspective—earthly hardships are temporary, but the reward of being with God forever is eternal (Romans 8:18).

The rewards of this world are temporary, but life with God is everlasting (John 17:3).

*5) Present Day Persecutions*

*Physical Persecution* : In many countries, Christians still face imprisonment, violence, and even death for their faith.

*Social & Workplace Discrimination* This includes Job Loss or Workplace Hostility, Christian voices are sometimes silenced in media, Rejection by Family & Friends 

*Legal Problems*

Laws Restricting Christian Practices, Fines & Arrests for Biblical Beliefs, Harassment for believing Jesus, 

*Cultural & Ideological Pressure* Temptation to water down biblical truth to fit in with secular culture.

*6) How to Respond*

*Remain Faithful* – Jesus calls us to endure persecution for His name (Matthew 24:13).

*Pray for the Persecuted* – Support and intercede for those suffering for their faith (Hebrews 13:3).

*Show Love & Boldness*

 – Overcome persecution with Christ-like love and unwavering courage (Matthew 5:44).

*Trust in Eternal Rewards* – Persecution is temporary, but God’s reward is eternal (Romans 8:18).

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Huge Camel and a tiny eye of a Needle

GOSPEL THOUGHTS

*Ordinary Season: Eighth Week : Monday*

*Gospel : Mk 10:17-27*

*First Reading : Sir 17:20-24*

*Responsorial Psalm : Ps 32:1-2, 5, 6, 7*

*The Huge Camel and a tiny eye of a Needle*

*1) A Striking Contrast*

A camel was the largest commonly known animal in the region.

The eye of a needle was one of the smallest openings imaginable.

This exaggerated contrast powerfully illustrates how impossible it is for someone who clings to wealth over God to enter the Kingdom.

*2) Extreme Difficulty (or Impossibility)*

A Camel physically cannot pass through a tiny needle’s eye.

Likewise a person consumed by wealth and self-sufficiency finds it nearly impossible to enter God's kingdom.

Riches can lead to pride, self-reliance, and a reluctance to surrender to God. 

Jesus warns that material possessions often become a spiritual burden rather than a blessing.

*3) A Test of Priorities*

Jesus had just encountered the Rich Young Ruler, who walked away sad because he valued his wealth more than following Christ.

This statement warns that wealth, when prioritized over faith, becomes a barrier to salvation.

*4) Impossibility Without God*

Just as a camel cannot pass through a literal needle’s eye, no one can earn salvation through wealth or good deeds alone.

Jesus teaches that salvation is a gift from God, possible only through His grace (Ephesians 2:8-9).

This shows that salvation is ultimately a work of God's grace, not human effort.

*5) Humility Before God*

A camel must bow low to enter a narrow gate, just as a rich person must humble themselves before God.

Pride and self-reliance are obstacles to salvation, but humility allows God to work in us (James 4:6).

Some suggest *the eye of a needle* could refer to a small gate in Jerusalem, but there is little historical evidence for this.

*6) Final Lesson*

Just as a camel cannot pass through a needle’s eye without being stripped of its burdens, a person clinging to wealth and status struggles to enter God’s kingdom.

Jesus calls for a heart that is free from material attachments, emphasizing spiritual over worldly riches

Jesus doesn’t say wealth itself is evil, but rather the love of wealth can become an obstacle (1 Timothy 6:10). 

The key is to live with open hands—generous, humble, and dependent on God rather than possessions.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Life Between Beam and Splinter in the Eyes

GOSPEL THOUGHTS

*Ordinary Season: Eighth Week : Sunday*

*Gospel : Lk 6:39-42*

*First Reading : Sir 27:4-7*

*Responsorial Psalm : Ps 92:2-3, 13-14, 15-16*

*Second Reading 1 Cor 15:54-58*

*Life Between Beam and Splinter in the Eyes*

*1) Beam and the Splinter*

A beam (log) is large, heavy, and obstructive—something that severely limits vision.

A splinter (speck) is small—a minor irritation, but still noticeable.

Jesus deliberately uses this contrast to exaggerate the hypocrisy of judging others harshly while being blind to one’s own greater faults.

*2) Major vs. Minor Faults*

The beam represents major sins, hypocrisy, or blind spots—things that completely distort a person’s spiritual vision.

The splinter represents small faults or imperfections of life.

 They are not as serious as the previous ones. But one should be careful about the minor faults as well 

Jesus warns that people often focus on the minor weaknesses of others while ignoring their own greater need for repentance.

*3) Self-Examination vs. Judgment*

The beam prevents clear spiritual vision, meaning a person with unrepented sin or hypocrisy is in no position to correct others.

The splinter can still cause discomfort and should be removed.

*4) Various Examples, Which represents as Beam*

*Pride and Self-Righteousness* : When someone believes they are morally superior, they judge others harshly while ignoring their own failings.

*Hypocrisy*: When a person condemns others for the very sins they commit.

*Unforgiveness and Resentment* Holding grudges while expecting others to be understanding and forgiving.

*Judgmental Attitude* : Seeing others' weaknesses as greater than one’s own, even when both struggle with sin.

Hidden Sins or Blind Spots

Sins that a person is unaware of or refuses to confront in themselves.

Example: Someone who preaches about purity but secretly engages in impure thoughts or actions.

*5) Biblical Example: The Pharisees*

Jesus often confronted the Pharisees, who criticized others while ignoring their own hypocrisy (Matthew 23:23-28). 

They focused on minor religious rules but neglected justice, mercy, and faithfulness—a classic case of having a *beam* in their eyes.

*6) Removing the Beam*

Removing the beam from our own eye requires self-examination, repentance, and transformation through God's grace. 

Psalm 139:23-24 is a good prayer in this regard:

*Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.*

Compare Yourself to Christ, Not to Others

Repent and Seek Forgiveness

Humble Yourself Before God and Others. Pride often keeps the beam in place.

Apply God’s Word in Daily Life

Rely on the Holy Spirit for Transformation

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Importance of Laying Hands and Blessing Children

GOSPEL THOUGHTS

*Ordinary Season: Seventh Week : Saturday*

*Gospel : Mk 10:13-16*

*First Reading : Sir 17:1-15*

*Responsorial Psalm : Ps 103:13-14, 15-16, 17-18*

*Importance of Laying Hands and Blessing Children*

*1) A Gesture of Divine Favor and Protection*

In the Bible, laying hands is often a sign of imparting God’s favor, protection, and blessing. 

When Jesus laid His hands on the children, He was not only welcoming them but also bestowing God’s grace upon them. 

This echoes the Old Testament practice where blessings were conferred through touch, such as Jacob blessing Ephraim and Manasseh (Genesis 48:14-16).

*2) A Symbol of Spiritual Transmission*

Throughout Scripture, the laying on of hands is associated with the transfer of authority, anointing, or divine blessing (Numbers 27:18-23, Acts 6:6). 

By laying hands on children, Jesus demonstrated that blessings are not just words but involve a real spiritual impartation of God’s goodness.

*3) The Personal Touch of Jesus*

Jesus did not merely speak a blessing over the children from a distance—He physically embraced them and laid His hands on them.

This personal, affectionate gesture highlights His deep love and care for the little ones. 

It reminds us that God's blessings are not cold or distant but deeply personal and intimate.

*4) The Role of Parents and Spiritual Leaders*

Just as parents in Jesus' time brought their children to Him for a blessing, today’s parents and spiritual leaders have a responsibility to seek God's blessing for the younger generation. 

This includes praying over them, guiding them in faith, and ensuring they grow in the knowledge and love of God.

*5) Jesus as the True High Priest*

In the Old Testament, priests would lay hands on people as a sign of intercession and divine blessing (Leviticus 9:22-23).

Jesus, as the ultimate High Priest, personally blesses the children, showing that He is the true mediator between God and humanity (Hebrews 4:14-16)

*6) The Important Message*

Jesus’ act of laying hands on children and blessing them is a powerful reminder of God’s love, favor, and protection over the innocent. 

It emphasizes the importance of personal spiritual impartation, parental responsibility, and the necessity of receiving blessings with childlike faith. 

This passage calls us to embrace the young with care, pray over them, and ensure they grow in the faith under God’s blessing.

*How is my care for the younger ones?*

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Divine aspect of the Human Relationship

GOSPEL THOUGHTS

*Ordinary Season: Seventh Week : Friday*

*Gospel : Mk 10:1-12*

*First Reading : Sir 6:5-17*

*Responsorial Psalm : Ps 119:12, 16, 18, 27, 34, 35*

*The Divine aspect of the Human Relationship*

*1) What God has joined together, no human being must separate*

This verse is a call to respect and honor God’s plan for marriage, to seek His guidance in relationships, and to rely on His grace to overcome challenges. 

While human frailty may lead to struggles, God’s design for unity remains an ideal that believers should strive to uphold

*2) Marriage as a Divine Covenant*

Jesus reaffirms that marriage is not merely a human contract but a divine covenant. 

In Genesis 2:24, God establishes the union of man and woman:

*“That is why a man leaves his father and mother and is united to his wife, and they become one flesh.”*

This means that marriage is not just about personal preference but is a sacred bond instituted by God.

It is meant to be a lifelong commitment, reflecting the faithfulness of God to His people.

*3) Unity and Indissolubility*

Jesus emphasizes that the union in marriage is profound—two become one. 

This mirrors God’s relationship with His people, as seen in Ephesians 5:31-32, where Paul likens marriage to Christ and the Church. 

The unity of husband and wife is sacred and should not be broken by human decisions.

*4) God’s Will Over Human Will*

In a world where personal choices often override divine principles, this verse is a reminder that God’s design for marriage is above human opinions.

Society may allow for divorce, but Jesus calls His followers to honor God’s original plan. 

This teaches obedience and trust in God’s will, even in difficult circumstances.

*5) Forgiveness and Commitment*

Since marriage is a reflection of God’s covenantal love, it requires forgiveness, patience, and sacrifice. 

Just as God remains faithful despite humanity’s failures, spouses are called to remain committed to each other. 

Colossians 3:13 says:

*“Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.”*

This reminds couples that love is not just about emotions but about enduring faithfulness.

*6) The Role of Grace in Marriage*

Human strength alone cannot sustain a lifelong union. Marriage requires God’s grace. 

By staying close to God through prayer, Scripture, and the sacraments, couples receive the strength to uphold their vows. 

Philippians 4:13 reminds us: *"I can do all this through him who gives me strength.”*

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*