Dogs Licking the Sores of Lazarus

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Sixth Week : Sunday*

*Gospel : Lk 16:19-31*

*First Reading : Am 6:1a, 4-7*

*Responsorial Psalm : Ps 146:7, 8-9, 9-10*

*Second Reading - 1 Tm 6:11-16*

*Dogs Licking the Sores of Lazarus*

*1) Why this expression?*

Contrast of neglect vs. compassion:

The rich man ignores Lazarus completely.

The dogs, considered unclean animals in Jewish culture, at least acknowledge Lazarus by tending to his wounds.

This contrast shows that even animals had more mercy than the human who should have helped.

*2) Symbol of extreme misery*

For the original hearers, the image of dogs licking wounds evoked utter degradation.

It showed Lazarus’ helplessness: he couldn’t even shoo away the dogs. His condition was pitiable.

*3) Possible natural relief:*

Dog saliva has mild healing properties. 

Some scholars see the licking as instinctive compassion—perhaps even a hint that God’s creation showed kindness when people failed.

*4) Symbolic reversal:*

The “unclean dogs” become cleaner in heart than the rich man.

This foreshadows the reversal at death: Lazarus is carried by angels, the rich man buried in torment.

*5) Great Lessons from this Parable*

*A) Indifference is worse than impurity*

The rich man was ritually “clean,” feasting in fine clothes. The dogs were “unclean,” yet they showed compassion. The parable challenges us: ritual purity and appearances mean nothing without mercy.

*B) God sees the unseen suffering*

While the world ignored Lazarus, Scripture carefully records even the detail of the dogs licking his sores. 

God notices the suffering and humiliation of the poor—every small detail matters to Him.

*3) Unexpected instruments of God’s comfort*

Lazarus did not receive kindness from humans, but from animals. 

Sometimes God uses unexpected, even despised, means to console those who suffer.

*D) Warning to us*

Are we like the rich man—so wrapped in comfort that we let others suffer outside our “gate”? 

The dogs remind us: if even creation shows compassion, how much more should we.

*6) Final Thought*

The detail is not random—it highlights the depth of Lazarus’ suffering, the hardness of the rich man’s heart, and the surprising mercy of “unclean” creatures. 

It asks us: Do we see and respond to the suffering at our gates, or do animals shame us with more compassion than we show?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

"Meaning was hidden from them" : Why?*

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Fifth Week : Saturday*

*Gospel : Lk 9:43b-45*

*First Reading : Zec 2:5-9, 14-15a*

*Responsorial Psalm : Jer 31:10, 11-12ab, 13*

*Meaning was hidden from them : Why?*

*1) Why was the meaning hidden from them?*

*A) God's Sovereign Timing*

Jesus’ mission had a divine timetable. 

The disciples were not yet meant to fully grasp the suffering and death He would undergo.

If they had understood fully, they might have tried to stop it (as Peter did in Matthew 16:22).

God may have hidden the truth to protect the plan of redemption.

*B) They Expected a Conquering Messiah*

The disciples believed the Messiah would establish an earthly kingdom, overthrow Rome, and bring glory to Israel.

The idea of the Messiah suffering and dying didn’t fit their expectations. 

This cognitive dissonance made them unable to understand even when told directly.

Their cultural and religious assumptions blinded them to the deeper truth.

*C) They Were Spiritually Unprepared*

Even though they followed Jesus, their hearts and minds weren’t fully open yet to spiritual truths.

The Holy Spirit, who would later illuminate these truths (see John 14:26), had not yet been given.

They needed to go through the events of the cross and resurrection to truly understand.

*D) Fear and Emotional Avoidance*

The text says they were "afraid to ask Him" — fear can block understanding.

Sometimes, we subconsciously resist truths we find painful or threatening.

The idea of losing Jesus was too much for them to face emotionally.

*2) OTHER REFLECTIONS*

*A) Understanding is a Gift, Not Just an Effort*

This passage reminds us that spiritual truth is not just intellectually learned — it is revealed.

We need both a willing heart and God’s illumination to truly see.

*B) Our Expectations Can Blind Us*

Like the disciples, we may miss what God is doing because it doesn’t match what we hoped or expected.

Sometimes God’s ways offend our assumptions, and we have to unlearn in order to understand.

*C) There Are Times When We're Not Ready*

God may intentionally withhold full understanding until we’re spiritually mature enough to handle it.

The disciples understood later — after the resurrection (Luke 24:45: “Then he opened their minds to understand the Scriptures.”).

*D) Be Willing to Ask Hard Questions*

They were afraid to ask. Are we?

Real spiritual growth often begins when we dare to say: “Lord, I don’t understand — help me.”

*E) The Path to Glory Often Involves Suffering*

Jesus spoke of betrayal and death while His followers were amazed by miracles. 

This contrast reveals that God’s plan includes both glory and the cross.

Understanding the Christian life means recognizing that suffering may be part of God's purpose, even when we don't see why.

*3) Final Thought*

When we read, “its meaning was hidden from them,” we are reminded that God works in layers, and truth is often revealed over time — when we are ready, willing, and open to receive it.

If we find ourselves in a season of confusion or hiddenness, it may not be because God is absent — but because He is preparing us for something deeper.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Jesus' Question to the Crowd: Who is this crowd

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Fifth Week : Friday*

*Gospel : Lk 9:18-22*

*First Reading : Hg 2:1-9*

*Responsorial Psalm : Ps 43:1, 2, 3, 4*

*Jesus' Question to the Crowd: Who is this crowd*

*"Who do the crowds say that I am?”*

*1) Who are the Crowds*

In the Gospels, "the crowds" often refer to:

Ordinary people following Jesus: the curious, the hopeful, the desperate.

Uncommitted masses: those drawn by miracles or novelty, not necessarily by conviction.

Culturally conditioned individuals: their ideas are shaped by rumors, messianic expectations, politics, and religious leadership.

The crowd does not always represent the truth—it reflects the mood, expectations, and limited understanding of the moment. 

Public opinion is not always wrong, but it is rarely whole.

*2) The Role of Public Opinion*

Jesus’ question invites reflection on how others see us versus who we really are. 

The disciples respond:

“Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” (Luke 9:19)

This shows that the crowd sees glimpses of truth, but also misunderstands or reinterprets Jesus based on familiar categories.

We often filter truth through what we already know. 

The crowd doesn’t yet see Jesus as the Messiah because that idea is too radical, too uncomfortable, or too different from their expectations.

*3) Why This Question Matters*

Jesus doesn’t ask because He’s unsure of Himself. He’s inviting the disciples (and us) to:

Discern truth from noise

Consider the difference between reputation and reality

Are we following the crowd, or do we have our own conviction?

He follows up with the piercing question:

“But who do you say that I am?”

— A deeply personal, faith-defining moment.

Truth requires personal insight, not just consensus. The crowd may start a conversation, but only personal encounter leads to revelation.

*4) Modern Implications*

Today, the "crowd" is bigger and louder—social media, news, public discourse. Popular opinions shift rapidly. Like in Jesus’ time:

Some admire faith for its ethics

Some reduce Jesus to a moral teacher

Others reject Him outright

We must ask:

“Am I being shaped by the crowd, or by a genuine search for truth?”

This applies not just to faith, but to identity, leadership, and values. Crowd dynamics often hide nuance and silence deeper voices.

*5) Final Spiritual Reflection*

Jesus' question remains timeless:

“Who do the crowds say that I am?”

“Who do you say that I am?”

It challenges us to move from hearsay to personal revelation, from vague belief to intentional faith.

Would you like a version of this as a reflection for a talk, sermon, or study group?

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Perplexity of Herod about Jesus

GOSPEL THOUGHTS*

*Ordinary Season:  Twenty Fifth Week : Thursday*

*Gospel : Lk 9:7-9*

*First Reading : Hg 1:1-8*

*Responsorial Psalm : Ps 149:1b-2, 3-4, 5-6a And 9b*

*The Perplexity of Herod about Jesus*

*1) Why was Herod perplexed?*

Herod Antipas' perplexity reveals a deep internal conflict. Here's why:

*A) Moral Conviction vs. Personal Desire:*

Herod knew John was "righteous and holy." His conscience was stirred by John's bold message, especially John's condemnation of Herod's unlawful marriage to Herodias (his brother's wife). 

He couldn't dismiss John easily because he sensed the truth in his words, yet he was unwilling to repent.

*B) Fear vs. Fascination:*

Herod feared John’s influence and perhaps divine judgment, yet he was fascinated by him. 

He liked listening to John, even though it left him confused and uncomfortable. 

That paradox—fear mixed with attraction—is the heart of his perplexity.

*C) Pressure from Others (Herodias):*

Herod was also torn because of Herodias, who hated John and wanted him dead. 

Herod kept John alive, but not out of courage—out of fear and hesitation. 

His perplexity was not just personal but political and relational.

*2) Reflections on Herod's Perplexity*

*A Portrait of a Divided Soul*

Herod is a tragic figure—a man who hears the truth, recognizes it at some level, but refuses to submit to it. 

His inner turmoil reflects what happens when the conscience is awakened, but the will remains rebellious.

*B) Truth Can Be Disturbing*

John's preaching cut through the illusions of Herod's life. 

This perplexity is what often happens when the truth confronts someone who is not ready to let go of sin or power. 

It's easier to silence the messenger than change the behavior.

*C) The Danger of Delay*

Herod listened "gladly," but never acted. He delayed repentance. 

Eventually, when pressured, he allowed John's execution to please others (Mark 6:26). 

His inaction led to moral collapse. Perplexity, left unresolved, can become hard-heartedness.

*D) Listening Isn't Enough*

Herod listened to John but never obeyed. 

This reminds us that exposure to truth doesn’t save a person—responding to it does. 

A heart that delights in the sound of truth but resists its demands is on dangerous ground.

*E) Conviction without Conversion*

Many today, like Herod, may feel convicted when they hear the Gospel or ethical truth. 

They may admire the messenger or appreciate the message, but unless that conviction leads to change, it ends up deepening their judgment.

*3) Final Thought*

Herod's perplexity is a mirror. 

It reflects the universal human tension between knowing what is right and wanting to do what is wrong. 

His story asks us:

What do we do with the truth when it unsettles us? 

Do we silence it, delay it, or surrender to it?

Perplexity can be the beginning of repentance—or the prelude to ruin

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

The Power and Authority of the Disciples

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Fifth Week : Wednesday*

*Gospel : Lk 9:1-6*

*First Reading : Ez 9:5-9*

*Responsorial Psalm : Tobit 13:2, 3-4a, 4befghn, 7-8*

*The Power and Authority of the Disciples*

*1) What Power and Authority Did Jesus Give?*

Luke 9:1 clearly states:

"He gave them power and authority over all demons and to cure diseases."

*Power* – This is supernatural strength or ability—miracle-working power, divine enablement.

*Authority* – This is the legal right or jurisdiction to act on someone else's behalf, in this case, Christ’s.

In short: Jesus gave them both the capacity (power) and the right (authority) to deal with demonic forces and sickness—two major manifestations of brokenness in the world.

*2)Who Are These Demons?*

Demons are fallen angels—spiritual beings that rebelled against God (cf. Revelation 12:7-9).

They are real, intelligent, deceitful, and malicious—opposed to God and humanity.

Their mission is to steal, kill, and destroy (John 10:10), often by:

Influencing thoughts

Oppressing individuals

Promoting sin, fear, bondage, false religion, and division

In Jesus' ministry, demons manifested in:

Possession (full control over a person)

Oppression (external pressure or harassment)

Affliction (mental, physical, emotional torment)

*3) How Is This Applicable to Us Today?*

Yes, it is applicable—Jesus intends for His followers today to walk in the same authority, under His name.

Luke 10:19 – “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.”

Mark 16:17 – “These signs will accompany those who believe: In my name they will drive out demons…”

*What it means for believers today:*

Authority comes from relationship: The disciples had relationship with Jesus. We must too.

It is through His name: Not our merit, but Jesus’ name carries authority (Acts 3:6).

Not all believers walk in this power because it requires faith, holiness, prayer, and the Holy Spirit (Mark 9:29).

*4) What Kind of Authority Do We Need Over Demons Today?*

Spiritual authority rooted in Christ – not just quoting scripture, but being submitted to it.

Discernment to recognize spiritual attacks

Boldness in faith, not fear (2 Tim. 1:7)

A clean, obedient heart – demons recognize spiritual authority (Acts 19:13–16 warns us about false authority)

*5) Reflections on Luke 9:1–6*

*A) Jesus Empowers, Then Sends*

Jesus didn’t send them empty-handed. He gave power and authority first.

Are you walking in the empowerment Jesus offers, or are you trying to fight spiritual battles in your own strength?

*B) The Mission Is Spiritual and Practical*

The disciples cast out demons and healed the sick and preached the kingdom.

Holistic ministry is needed today—healing both the soul and body, while proclaiming truth.

*C) Radical Dependence on God*

Jesus told them to take nothing for the journey. Why?

To trust in God’s provision, not personal security.

Are you relying on God’s power and provision, or your own comfort zone?

*D) Not Everyone Will Receive You*

"If people do not welcome you, shake the dust off your feet..."

Spiritual authority doesn't mean universal acceptance. Some will reject you.

Rejection is not always failure—it’s part of the call.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Mother and Brothers of Jesus standing OUT SIDE

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Fifth Week : Tuesday*

*Gospel : Lk 8:19-21*

*First Reading : Ezr 6:7-8, 12b, 14-20*

*Responsorial Psalm : Ps 122:1-2, 3-4ab, 4cd-5*

*Mother and Brothers of Jesus standing OUT SIDE*

*1) Literal “Outside”*

Physically outside the house, unable to get through the crowd.

Jesus is surrounded by disciples, learners, seekers — the new spiritual family.

Jesus' physical family is literally outside, while His spiritual family is inside, close to Him.

*2) Symbolic “Outside”*

This is where it gets deeply reflective:

Outside may represent being detached from the deeper mission of Jesus at that moment.

They may still be thinking in worldly terms — trying to protect Jesus, or bring Him back into “normal life.”

It suggests a distance — not just physical, but spiritual or relational.

Jesus’ reply isn’t disrespectful — He’s redefining family.

True kinship is based on obedience to the will of God, not just biology.

*3) What Does “Outside” Mean in Our Context?*

Here are some thoughtful applications of what "outside" could symbolize today:

*A) Being Near But Not Inside*

Many people are near Jesus — they know about Him, even admire Him — but they remain “outside”:

Not yet surrendering fully.

Standing at the edge of faith, but not stepping into it.

Content with watching, not participating.

Are we observing Jesus from the outside, or entering into relationship and discipleship with Him?

*B) Family Ties vs. Faith Commitment*

Sometimes cultural or familial expectations can pull us “outside” of God's calling.

Jesus challenges the idea that family obligations come before God's mission.

Do we let family pressures or traditions keep us outside of God’s will?

*C) Exclusion and Inclusion in the Church*

Who do we, as the Church, keep outside?

Do we create crowds that block others from reaching Jesus?

Is the church a place where outsiders can become insiders?

*D) Spiritual Blindness or Misunderstanding*

Even those close to Jesus — like Mary and His brothers — sometimes didn’t fully understand His purpose.

We too can fall into the trap of thinking we know Him, while missing His deeper call.

Am I “outside” because I misunderstand who Jesus really is and what He’s doing 

*5) A Personal Invitation*

Jesus doesn’t reject His family — He invites everyone into a new kind of family:

"Whoever does the will of my Father in heaven is my brother and sister and mother." (Matt 12:50)

You are not meant to remain outside.

Come in. Listen. Follow. Obey. Be family.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*

Lamp on the lampstand, Life on Lifestand

GOSPEL THOUGHTS

*Ordinary Season:  Twenty Fifth Week : Monday*

*Gospel : Luke 8:16-18*

*First Reading : Ez 1:1-6*

*Responsorial Psalm : Ps 126:1b-2ab, 2cd-3, 4-5, 6*

*Lamp on the lampstand, Life on Lifestand*

*1) Life Stand*

Lifestand: A Symbolic Concept

A lifestand is not a physical object like a lampstand, but rather a spiritual metaphor for the place, role, or position where God places your life to shine His light to others.

It could be your Calling or Vocation

It could be your Your Relationships and Roles

It could be Your Trials and Suffering

It could be Your Testimony or Story

It could be Your Spiritual Gifts and Influence

*2) Your Life Is a Lamp — Not for Hiding*

Your life is not meant to be hidden in fear, shame, or spiritual passivity. 

When God saves you, He doesn’t tuck you away — He raises you up. 

The "lifestand" is wherever God calls you to live visibly for His glory.

Am I living in a way that reveals Christ, or conceals Him?

What "baskets" or fears might I be hiding under?

*3) The Lampstand Elevates the Light — The Lifestand Elevates the Purpose*

“So that those who enter may see the light.”

— Luke 8:16

A lampstand doesn't create light — it simply positions it where it can be seen.

Likewise, the "lifestand" represents the platform or position God gives you — not for personal glory, but for kingdom impact.

God wants to use your job, your voice, your influence, your suffering, even your personality — as a “stand” for His light.

Use your position (however big or small) to reflect God's love.

Don’t downplay your place. God puts you where your light is needed most.

*4) Life on the Lifestand Requires Boldness and Vulnerability*

Placing your life on the "lifestand" means you're willing to be seen — to be a witness, even when it’s uncomfortable. 

Light on a stand is exposed — and so is a life lived for God. It may cost you popularity, comfort, or privacy.

But it also gives clarity to those in darkness.

*Challenge*: Step up when God calls — even if it’s inconvenient or risky.

Let people see your faith, not just hear about it.

*5) God Builds the Lifestand — You Just Stand On It*

You don’t have to build your own platform. God is the one who places the lamp on the stand. 

He opens doors, makes appointments, arranges opportunities. 

Your job isn’t to promote yourself — it’s to be ready when He lifts you up.

Be faithful in the small things — God notices.

When He elevates you, stay humble and bright.

*6)The Lifestand May Look Like a Cross*

Sometimes, God places us on a "lifestand" that looks more like suffering than success. 

In those moments, your faithfulness in difficulty becomes the most powerful light of all. 

The cross was Jesus’ “lifestand” — and it brought salvation to the world.

*Encouragement*: Even in pain, your life can shine.

The darker the place, the brighter the witness.

*Think about it*

*God bless you and your family. Praying for you and your dear ones*

*Fr Maxim DSouza*

*Jeppu Seminary*

*Mangalore*